Matches in DBpedia 2016-04 for { <http://wikidata.dbpedia.org/resource/Q768361> ?p ?o }
- Q768361 subject Q6419755.
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- Q768361 abstract "Template:ForIslamic views on slavery first developed out of the slavery practices of pre-Islamic Arabia, and were at times radically different, depending on social-political factors such as the Arab slave trade.In Islamic law, the topic of slavery is covered at great length. The Quran (the holy book) and the hadith (the sayings of Muhammad) see slavery as an exceptional condition that can be entered into under certain limited circumstances. Only children of slaves or non-Muslim prisoners of war could become slaves, never a freeborn Muslim. They also consider manumission of a slave to be one of many meritorious deeds available for the expiation of sins. According to Sharia, slaves are considered human beings and possessed some rights on the basis of their humanity. In addition, a Muslim slave is equal to a Muslim freeman in religious issues and superior to the free non-Muslim.In practice, slaves played various social and economic roles, from Emir to worker. Slaves were widely employed in irrigation, mining, pastoralism, and the army. Some rulers even relied on military and administrative slaves to such a degree that they seized power. In some cases, the treatment of slaves was so harsh that it led to uprisings, such as the Zanj Rebellion. However, this was an exception rather than the norm, as the vast majority of labor in the medieval Islamic world consisted of free, paid labour. For a variety of reasons, internal growth of the slave population was not enough to fulfill the demand in Muslim society. This resulted in massive importation, which involved enormous suffering and loss of life from the capture and transportation of slaves from non-Muslim lands. In theory, slavery in Islamic law does not have a racial or color component, although this has not always been the case in practice.The Quran provides for emancipation of a slave as a means of religious atonement for sins. One of the five pillars of Islam, zakāt, is meant to encourage Muslims to donate money to free slaves and bonded laborers in countries where slaves and bonded laborers may exist, in the hope that over time there will be no slaves left in that country.The Arab slave trade was most active in West Asia, North Africa, and Southeast Africa. In the early 20th century (post World War I), slavery was gradually outlawed and suppressed in Muslim lands, largely due to pressure exerted by Western nations such as Britain and France. For example, Saudi Arabia and Yemen only abolished slavery in 1962 under pressure from Britain; Oman followed suit in 1970, and Mauritania in 1905, 1981, and again in August 2007. However, slavery claiming the sanction of Islam is documented presently in the predominantly Islamic countries of Chad, Mauritania, Niger, Mali, and Sudan.Many early converts to Islam were the poor and former slaves. One notable example is Bilal ibn Rabah al-Habashi.".
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