Matches in DBpedia 2016-04 for { <http://wikidata.dbpedia.org/resource/Q376022> ?p ?o }
- Q376022 subject Q4630.
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- Q376022 abstract "Indian philosophy (Sanskrit: darśana) comprises the philosophical traditions of the Indian subcontinent. Since medieval India (ca.1000–1500), schools of Indian philosophical thought have been classified by the Brahmanical tradition as either orthodox or non-orthodox – āstika or nāstika – depending on whether they regard the Vedas as an infallible source of knowledge. There are six schools of orthodox Hindu philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta—and three heterodox schools—Jain, Buddhist and Cārvāka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.The main schools of Indian philosophy were formalised chiefly between 1000 BCE to the early centuries of the Common Era. According to philosopher Sarvepalli Radhakrishnan, the earliest of these, which date back to the composition of the Upanishads in the later Vedic period (1000–500 BCE), constitute "the earliest philosophical compositions of the world." Competition and integration between the various schools was intense during their formative years, especially between 800 BCE and 200 CE. Some schools like Jainism, Buddhism, Śaiva and Advaita Vedanta survived, but others, like Samkhya and Ājīvika, did not; they were either assimilated or went extinct. Subsequent centuries produced commentaries and reformulations continuing up to as late as the 20th century by Sri Aurobindo and Prabhupāda among others.For Indian philosophers (dārśanika) of antiquity, philosophy was a practical necessity that needed to be cultivated to understand how life can best be led. It was thus customary for them to explain how their ideas and treatises served human ends (puruṣārtha). Indian philosophy is distinctive in its application of analytical rigour to metaphysical problems. It goes into very precise detail about the nature of reality, the structure and function of the human psyche, and how the relationship between the two have important implications for human salvation (moksha). Sages (rishis) centred philosophy on the assumption that there is a unitary underlying order (ṛta) in the universe and everything within it. The various schools concentrated on explaining this order and the metaphysical entity at its source (Brahman). The concept of natural law (dharma) was the basis for understanding how life on earth should be lived.".
- Q376022 wikiPageExternalLink IntroductionToIndianPhilosophy.
- Q376022 wikiPageExternalLink Sarvepalli.Radhakrishnan.Indian.Philosophy.Volume.1-2.
- Q376022 wikiPageExternalLink ipi.org.in.
- Q376022 wikiPageExternalLink indian.
- Q376022 wikiPageExternalLink indian-schools-of-philosophy-and-theology.
- Q376022 wikiPageExternalLink Indian.pdf.
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- Q376022 wikiPageExternalLink AHistoryOfIndianPhilosophyBySurendranathDasgupta-5Volumes.
- Q376022 wikiPageExternalLink Indian.Idealism.by.Surendranath.Dasgupta.
- Q376022 wikiPageExternalLink Mysore.Hiriyanna-Outlines.of.Indian.Philosophy.
- Q376022 wikiPageExternalLink Mysore.Hiriyanna-The.Essentials.of.Indian.Philosophy.
- Q376022 wikiPageExternalLink Radhakrishnan-History.of.Philosophy-Eastern.and.Western-Volume.1-2.
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