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• Open_Orthodoxy abstract "Open Orthodoxy is a term first coined by Avi Weiss in 1997 to describe a form of Orthodoxy that emphasizes halakha, the collective body of Jewish law, intellectual openness, a spiritual dimension, a broad concern for all Jews, and a more expansive role for women. He views halakha as being more flexible and open to innovation than his more traditional counterparts in Orthodox Judaism. He states that all Orthodox Judaism, including Open Orthodoxy, fundamentally differs from Conservative Judaism in three areas. First, unlike Conservative Judaism,Orthodox Jews believe that the Torah was given by God at Mount Sinai in its current form. Second,Orthodoxy believes that \"legal authority is cumulative, and that a contemporary posek [decider] can only issue judgments based on a full history of Jewish legal precedent\", whereas Conservative Jews believe \"precedent provides illustrations of possible positions rather than binding law. Conservatism, therefore, remains free to select whichever position within the prior history appeals to it\". Third,Orthodoxy is characterized by ritually-observant members who \"meticulously keep Shabbat (the Sabbath), Kashrut (the Dietary Laws), Taharat ha-Mishpaha (the Laws of Family Purity), and pray three times a day\", whereas Conservative Judaism \"is generally not composed of ritually observant Jews. Thus, only in our community if a 'permissive custom' is accepted, can it be meaningful.\"Many more traditional rabbis have opposed this approach. Rabbi Steven Pruzansky, a trustee of the Rabbinical Council of America (RCA) on the Board of the Beth Din of America, argues that Weiss' approach closely resembles early 20th century American Conservative Judaism and in his opinion would more aptly be called \"Neo-Conservative\" rather than \"Orthodox\" Judaism. Concluding an opinion piece in Matzav.com he states that \"clarity and honesty at least demand that we recognize before our eyes the creation of a new movement in Jewish life outside the Orthodox world, one that we have seen before. It can be termed ... Neo-Conservatism. 'Open Orthodoxy' is a deceptive brand name, an advertising slogan, and an attempt to remain tethered to the Torah world to re-shape it from within, but far from the reality. The reality is that we are living through the rise of the Neo-Conservatives.\" Chicago Rabbi Moshe Averick, a columnist for the Jewish magazine The Algemeiner Journal and author of Nonsense of a High Order: The Confused and Illusory World of the Atheist, agrees with Pruzansky that Weiss has created a new Jewish movement in America, comparing him with Isaac Mayer Wise (founder of Reform Judaism) and Solomon Schechter (founder of Conservative Judaism in the United States). He compares Weiss's ordination of three women as Maharat on June 16, 2013, with the so-called Treif Banquet of 1883, which marked the split between Reform and Traditional Judaism in America. Says Averick: \"Weiss' movement, a form of Judaism that enthusiastically embraces the ideologies of feminism and liberal-progressive-modernism while coating it with a strong Orthodox flavor, could accurately be labeled as Ortho-Feminist Progressive Judaism,\" but \"the term coined by Rabbi Steven Pruzansky ... Neo-Conservative Judaism ... has managed to fit neatly into the slot to the left of Orthodox Judaism and to the right of Conservative Judaism.\" In October 2013, dozens of rabbis who defined themselves as \"members in good standing or [who] identify with the Rabbinical Council of America\", signed a letter arguing that Open Orthodoxy has \"plunged ahead, again and again, across the border that divides Orthodoxy from neo-Conservatism\"In November 2015, The Conference of European Rabbis stated \"The Conference views with great pain the deviations from religious foundations emanating from the movement called 'Open Orthodoxy', and warns that those who act in this spirit, alumni of the aforementioned movement... will not be recognized by us as rabbis, with all that entails.\" Rabbi Jonathan Guttentag of Manchester, UK, explained that by systematically testing the boundaries of normative Jewish practice, Open Orthodoxy \"has pushed the envelope that bit far, and... led to positions which take its proponents outside the Orthodox umbrella.\"Similarly, also in the fall of that year, the Agudath Israel of America denounced moves to ordain women, and went even further, declaring Open Orthodoxy, Yeshivat Maharat, Yeshivat Chovevei Torah, and other affiliated entities to be similar to other dissident movements throughout Jewish history in having rejected basic tenets of Judaism.In contrast, Dr. Steven Bayme, National Director of Jewish Communal Affairs at the American Jewish Committee, sees Open Orthodoxy as the most authentic form of Modern Orthodoxy. In reference to the installation of Rabbi Asher Lopatin as incoming president of Yeshivat Chovevei Torah Rabbinical School, Dr. Bayme said: \"The event demonstrated the power of an Orthodoxy that is truly modern, in the sense of synthesizing modern scholarship and culture with Judaic tradition and learning, and an 'Open Orthodoxy', open to all Jews and open to hearing other viewpoints.\"".
• Open_Orthodoxy wikiPageID "7906553".
• Open_Orthodoxy wikiPageLength "14402".
• Open_Orthodoxy wikiPageOutDegree "41".
• Open_Orthodoxy wikiPageRevisionID "700606322".
• Open_Orthodoxy wikiPageWikiLink Agudath_Israel_of_America.
• Open_Orthodoxy wikiPageWikiLink Algemeiner_Journal.
• Open_Orthodoxy wikiPageWikiLink American_Jewish_Committee.
• Open_Orthodoxy wikiPageWikiLink Asher_Lopatin.
• Open_Orthodoxy wikiPageWikiLink Avi_Weiss.
• Open_Orthodoxy wikiPageWikiLink Beth_Din_of_America.
• Open_Orthodoxy wikiPageWikiLink Category:Open_Orthodox_Judaism.
• Open_Orthodoxy wikiPageWikiLink Conference_of_European_Rabbis.
• Open_Orthodoxy wikiPageWikiLink Conservative_Judaism.
• Open_Orthodoxy wikiPageWikiLink Halakha.
• Open_Orthodoxy wikiPageWikiLink Hillel:_The_Foundation_for_Jewish_Campus_Life.
• Open_Orthodoxy wikiPageWikiLink Isaac_Mayer_Wise.
• Open_Orthodoxy wikiPageWikiLink Jewish_prayer.
• Open_Orthodoxy wikiPageWikiLink Kashrut.
• Open_Orthodoxy wikiPageWikiLink Lila_Kagedan.
• Open_Orthodoxy wikiPageWikiLink Maharat.
• Open_Orthodoxy wikiPageWikiLink Masoretic_Text.
• Open_Orthodoxy wikiPageWikiLink Matzav.
• Open_Orthodoxy wikiPageWikiLink Mount_Sinai.
• Open_Orthodoxy wikiPageWikiLink Niddah.
• Open_Orthodoxy wikiPageWikiLink Posek.
• Open_Orthodoxy wikiPageWikiLink Rabbinical_Council_of_America.
• Open_Orthodoxy wikiPageWikiLink Reform_Judaism.
• Open_Orthodoxy wikiPageWikiLink Sara_Hurwitz.
• Open_Orthodoxy wikiPageWikiLink Semikhah.
• Open_Orthodoxy wikiPageWikiLink Shabbat.
• Open_Orthodoxy wikiPageWikiLink Solomon_Schechter.
• Open_Orthodoxy wikiPageWikiLink Stern_College_for_Women.
• Open_Orthodoxy wikiPageWikiLink Steven_Bayme.
• Open_Orthodoxy wikiPageWikiLink Steven_Pruzansky.
• Open_Orthodoxy wikiPageWikiLink Torah.
• Open_Orthodoxy wikiPageWikiLink Treif_Banquet.
• Open_Orthodoxy wikiPageWikiLink Yeshiva.
• Open_Orthodoxy wikiPageWikiLink Yeshivat_Chovevei_Torah.
• Open_Orthodoxy wikiPageWikiLinkText "Open Orthodoxy".
• Open_Orthodoxy wikiPageUsesTemplate Template:Main.
• Open_Orthodoxy wikiPageUsesTemplate Template:Reflist.
• Open_Orthodoxy subject Category:Open_Orthodox_Judaism.
• Open_Orthodoxy hypernym Term.
• Open_Orthodoxy type Concept.
• Open_Orthodoxy comment "Open Orthodoxy is a term first coined by Avi Weiss in 1997 to describe a form of Orthodoxy that emphasizes halakha, the collective body of Jewish law, intellectual openness, a spiritual dimension, a broad concern for all Jews, and a more expansive role for women. He views halakha as being more flexible and open to innovation than his more traditional counterparts in Orthodox Judaism.".
• Open_Orthodoxy label "Open Orthodoxy".
• Open_Orthodoxy wasDerivedFrom Open_Orthodoxy?oldid=700606322.
• Open_Orthodoxy isPrimaryTopicOf Open_Orthodoxy.