Matches in DBpedia 2016-04 for { <http://dbpedia.org/resource/Jesus_and_the_woman_taken_in_adultery> ?p ?o }
- Jesus_and_the_woman_taken_in_adultery abstract "Jesus and the woman taken in adultery — a passage known as the Pericope Adulterae (/pəˈrɪkəpiː əˈdʌltəriː/)or Pericope de Adultera — is a famous passage (pericope) found in the Gospel of John 7:53-8:11. In this episode, after Jesus has sat down in the temple to teach some of the people, after he spent the previous night at the Mount of Olives, a group of scribes and Pharisees confront Jesus, interrupting his teaching session. They bring in an adulteress, and invite Jesus to pass judgment upon her: should she be stoned, as Moses taught, or not? Jesus first ignores the interruption, and writes on the ground as though he does not hear them. But after the religious leaders continue their challenge, he states that the one who is without sin is the one who should cast the first stone. The religious leaders depart, leaving Jesus and the woman in the midst of the crowd. Jesus then asks the woman if anyone has condemned her. When she answers that no one has condemned her, Jesus says that he, too, does not condemn her, and tells her to go and sin no more. Although nothing in this story contradicts anything else in the Gospels, many analysts of the Greek text and manuscripts of the Gospel of John have argued that it was \"certainly not part of the original text of St John's Gospel.\" On the other hand, Leo the Great (bishop of Rome, or pope, from 440-461), cited the passage in his 62nd Sermon, mentioning that Jesus said “to the adulteress who was brought to him, ‘Neither will I condemn you; go and sin no more.'\" In the early 400s, Saint Augustine used the passage extensively, and from his writings it is also clear that his heretical contemporary Faustus also used it, as well as a group of unbelievers. The Council of Trent, held between 1545 and 1563, declared that the Latin Vulgate (the Gospels of which were produced by Jerome in 383, based on Greek manuscripts which Jerome considered ancient at that time, and which contains the passage) was authentic and authoritative. In terms of simple quantities, 1,476 Greek manuscripts include the pericope adulterae, and 267 do not include it. Among those 267, however, are some manuscripts which are exceptionally early and which most textual analysts consider the most important.This episode, and its message of mercy and forgiveness balanced with a call to holy living, have endured in Christian thought. Both \"let him who is without sin, cast the first stone\" and \"go, and sin no more\" have found their way into common usage. The English idiomatic phrase to \"cast the first stone\" is derived from this passage. The passage has been taken as confirmation of Jesus' ability to write (as opposed to read—in early societies, simple reading skills were more common than the ability to write), otherwise only suggested by implication in the Gospels, but the word \"εγραφεν\" in 8:8 could mean \"draw\" as well as \"write\".The subject of Jesus' writing on the ground was fairly common in art, especially from the Renaissance onwards; Christ and the Woman Taken in Adultery by Pieter Bruegel is a famous example. There was a medieval tradition, originating in a comment attributed to Ambrose, that the words written were terra terram accusat (\"earth accuses earth\"), which is shown in some depictions in art, for example the Codex Egberti. This is very probably a matter of guesswork based on Jeremiah 17:13. There have been other speculations about what Jesus wrote.".
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