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- _P14.HTM accessdate "2012-07-31".
- _P14.HTM date "2007-05-04".
- _P14.HTM edition "IntraText CT".
- _P14.HTM editorFirst "Seraphim".
- _P14.HTM editorLast "Rose".
- _P14.HTM first "Michael".
- _P14.HTM isCitedBy Eastern_Orthodox_teaching_regarding_the_Filioque.
- _P14.HTM isCitedBy East–West_Schism.
- _P14.HTM isCitedBy Filioque.
- _P14.HTM last "Pomazansky".
- _P14.HTM location "Rome".
- _P14.HTM others "Translated by the editor".
- _P14.HTM publicationDate "2007-05-04".
- _P14.HTM publisher "Intratext.com".
- _P14.HTM publisher "Èulogos SpA".
- _P14.HTM quote "Oneness of Essence, and it is absolutely essential to distinguish this from another dogma, the dogma of the begetting and the procession, in which, as the Holy Fathers express it, is shown the Cause of the existence of the Son and the Spirit. All of the Eastern Fathers acknowledge that the Father is monos aitios, the sole Cause" of the Son and the Spirit. Orthodox Dogmatic Theology".
- _P14.HTM quote "The ancient Orthodox teaching of the personal attributes of the Father, Son and Holy Spirit was distorted in the Latin Church by the creation of a teaching of the procession, outside of time and from all eternity, of the Holy Spirit from the Father and the Son — the Filioque. The idea that the Holy Spirit proceeds from the Father and the Son originated in certain expressions of Blessed Augustine. It became established in the West as obligatory in the ninth century, and when Latin missionaries came to the Bulgarians in the middle of the ninth century, the Filioque was in their Symbol of Faith.".
- _P14.HTM ref "harv".
- _P14.HTM title "On the procession of the Holy Spirit".
- _P14.HTM title "Orthodox Dogmatic Theology".
- _P14.HTM title "Orthodox dogmatic theology: a concise exposition".
- _P14.HTM title "Orthodox dogmatic theology: text - IntraText CT".
- _P14.HTM url _P14.HTM.
- _P14.HTM url "http://www.intratext.com/IXT/ENG0824/_P14.HTM".
- _P14.HTM via "intratext.com".
- _P14.HTM year "1984".