Matches in DBpedia 2016-04 for { <http://wikidata.dbpedia.org/resource/Q5695903> ?p ?o }
Showing triples 1 to 31 of
31
with 100 triples per page.
- Q5695903 subject Q6423150.
- Q5695903 abstract "Though an abundance of historical reminiscence and legend lay in the storehouse of Jewish literature, none of it was built into epic poems until relatively recently. Religious and secular poets, it is true, often treated of such subjects as Abraham and Isaac and the near sacrifice of Isaac on Mount Moriah, Jacob and Joseph and the story of their lives, Moses and Aaron and the departure from Egypt, Joshua and the entrance into Canaan, Jeremiah and the fall of Jerusalem, Elijah the Prophet, etc. These, however, are often considered only poems with an epic coloring; a pure epic poem according to the rules of art was not produced during the Middle Ages.The stern character of Jewish monotheism prevented the rise of hero-worship, without which real epic poetry is impossible. Spanish crypto-Jew, Antonio Enríquez Gómez is probably one of the first Jewish authors of whom an epic is known (Sansón Nazareno: Poema heróico, a Spanish-language heroic epic version of the Samson story), followed closely by Solomon de Oliveira's epic ("Elat Ahabim," Amsterdam, 1665). The first to produce an epic poem was N. H. Wessely with his Mosaide "Shire Tif'eret" (Berlin, 1789-1802), an epic on the Exodus from Egypt. The influence of a similar work by the German poet Friedrich Gottlieb Klopstock is evident. Next to him stands Shalom Kohn with his "Ner David", an epic poem on King David (Vienna, 1834). The influence of these two epics on the readers and poets of that time was considerable.In addition the following poets may be mentioned from that and the succeeding period: Issachar Bär Schlesinger ("Ha-Ḥashmona'im," Prague, 1817); Samuel Molder ("Beruriya," Amsterdam, 1825); Süsskind Raschkow ("Ḥayye Shimshon," Breslau, 1824); Gabriel Pollak ("Ha-Keritot," Amsterdam, 1834, and "Ḳiḳayon le-Yonah," ib. 1853); and Hirsch Wassertrilling ("Hadrat Elisha'," Breslau, 1857, and "Nezer Ḥamodot," ib. 1860). Works of this sort have been written by M. I. Lebensohn, Judah Leib Gordon ("Ahavat David u-Mikal", Wilna, 1856, and vols. iii. and iv. of his collected works, St. Petersburg, 1883), Chaim N. Bialik, and S. Tschernichowski.".
- Q5695903 wikiPageWikiLink Q1218.
- Q5695903 wikiPageWikiLink Q1290338.
- Q5695903 wikiPageWikiLink Q133507.
- Q5695903 wikiPageWikiLink Q13360637.
- Q5695903 wikiPageWikiLink Q1376036.
- Q5695903 wikiPageWikiLink Q145746.
- Q5695903 wikiPageWikiLink Q154367.
- Q5695903 wikiPageWikiLink Q162244.
- Q5695903 wikiPageWikiLink Q163329.
- Q5695903 wikiPageWikiLink Q289957.
- Q5695903 wikiPageWikiLink Q37484.
- Q5695903 wikiPageWikiLink Q41370.
- Q5695903 wikiPageWikiLink Q4776592.
- Q5695903 wikiPageWikiLink Q5007906.
- Q5695903 wikiPageWikiLink Q51676.
- Q5695903 wikiPageWikiLink Q521410.
- Q5695903 wikiPageWikiLink Q6423150.
- Q5695903 wikiPageWikiLink Q656.
- Q5695903 wikiPageWikiLink Q671872.
- Q5695903 wikiPageWikiLink Q7666772.
- Q5695903 wikiPageWikiLink Q7734.
- Q5695903 wikiPageWikiLink Q79.
- Q5695903 wikiPageWikiLink Q855286.
- Q5695903 wikiPageWikiLink Q9077.
- Q5695903 wikiPageWikiLink Q9159.
- Q5695903 wikiPageWikiLink Q9181.
- Q5695903 wikiPageWikiLink Q973591.
- Q5695903 comment "Though an abundance of historical reminiscence and legend lay in the storehouse of Jewish literature, none of it was built into epic poems until relatively recently. Religious and secular poets, it is true, often treated of such subjects as Abraham and Isaac and the near sacrifice of Isaac on Mount Moriah, Jacob and Joseph and the story of their lives, Moses and Aaron and the departure from Egypt, Joshua and the entrance into Canaan, Jeremiah and the fall of Jerusalem, Elijah the Prophet, etc.".
- Q5695903 label "Hebrew and Jewish epic poetry".