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- Q5153306 subject Q22231911.
- Q5153306 subject Q7453560.
- Q5153306 subject Q8349844.
- Q5153306 subject Q8854279.
- Q5153306 subject Q9127185.
- Q5153306 subject Q9436845.
- Q5153306 abstract "The Common Christological Declaration between the Catholic Church and the Assyrian Church of the East was signed on November 11, 1994, by Pope John Paul II and Patriarch Dinkha IV. In this document the Assyrian and Catholic churches confessed the same doctrine concerning Christology (the divinity and humanity of Christ):The Word of God, second Person of the Holy Trinity, became incarnate by the power of the Holy Spirit in assuming from the holy Virgin Mary a body animated by a rational soul, with which he was indissolubly united from the moment of his conception. Therefore our Lord Jesus Christ is true God and true man, perfect in his divinity and perfect in his humanity, consubstantial with the Father and consubstantial with us in all things but sin. His divinity and his humanity are united in one person, without confusion or change, without division or separation. In him has been preserved the difference of the natures of divinity and humanity, with all their properties, faculties and operations. But far from constituting "one and another", the divinity and humanity are united in the person of the same and unique Son of God and Lord Jesus Christ, who is the object of a single adoration.Christ therefore is not an "ordinary man" whom God adopted in order to reside in him and inspire him, as in the righteous ones and the prophets. But the same God the Word, begotten of his Father before all worlds without beginning according to his divinity, was born of a mother without a father in the last times according to his humanity.They went on to explain each other's formulations of titles for Mary the mother of Jesus, the key to the dispute at the First Council of Ephesus about Nestorianism and the title Theotokos:The humanity to which the Blessed Virgin Mary gave birth always was that of the Son of God himself. That is the reason why the Assyrian Church of the East is praying [to] the Virgin Mary as "the Mother of Christ our God and Saviour". In the light of this same faith the Catholic tradition addresses the Virgin Mary as "the Mother of God" and also as "the Mother of Christ". They then recognised each other's formulations as being valid:We both recognize the legitimacy and rightness of these expressions of the same faith and we both respect the preference of each Church in her liturgical life and piety.The declaration went on to create a mixed committee for further theological dialogue between the two (now sister) churches. In 2001 this committee drew up guidelines for mutual admission to the eucharist between the Chaldean Catholic Church and the Assyrian Church of the East, overcoming the issue of the lack of words of Institution in the Anaphora of Addai and Mari.".
- Q5153306 wikiPageExternalLink rc_pc_chrstuni_doc_11111994_assyrian-church_en.html.
- Q5153306 wikiPageWikiLink Q168414.
- Q5153306 wikiPageWikiLink Q184332.
- Q5153306 wikiPageWikiLink Q187900.
- Q5153306 wikiPageWikiLink Q203179.
- Q5153306 wikiPageWikiLink Q208542.
- Q5153306 wikiPageWikiLink Q22231911.
- Q5153306 wikiPageWikiLink Q2263037.
- Q5153306 wikiPageWikiLink Q345.
- Q5153306 wikiPageWikiLink Q466377.
- Q5153306 wikiPageWikiLink Q472768.
- Q5153306 wikiPageWikiLink Q559914.
- Q5153306 wikiPageWikiLink Q642420.
- Q5153306 wikiPageWikiLink Q7453560.
- Q5153306 wikiPageWikiLink Q8349844.
- Q5153306 wikiPageWikiLink Q8854279.
- Q5153306 wikiPageWikiLink Q9127185.
- Q5153306 wikiPageWikiLink Q9436845.
- Q5153306 wikiPageWikiLink Q9592.
- Q5153306 wikiPageWikiLink Q989.
- Q5153306 comment "The Common Christological Declaration between the Catholic Church and the Assyrian Church of the East was signed on November 11, 1994, by Pope John Paul II and Patriarch Dinkha IV.".
- Q5153306 label "Common Christological Declaration Between the Catholic Church and the Assyrian Church of the East".