Matches in DBpedia 2016-04 for { <http://wikidata.dbpedia.org/resource/Q5111484> ?p ?o }
- Q5111484 subject Q6815681.
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- Q5111484 abstract "Modern-day use of the term "war on Christmas" occurs mainly in countries such as the United States, Canada, and to a much lesser extent the United Kingdom. This usually involves Christians' objections to governments' or corporations' avoidance of the day's association with Christianity in efforts to be multiculturally sensitive. In some cases, popular aspects of Christmas, such as Christmas trees, lights, and decorating are still prominently showcased, but are associated with unspecified "holidays" rather than with Christmas. In other cases, the Christmas tree, as well as Nativity scenes, have not been permitted to be displayed in public settings altogether. Also, several US chain retailers, such as Walmart, Macy's, and Sears, have experimented with greeting their customers with "Happy Holidays" or "Season's Greetings" rather than with "Merry Christmas". Some opponents have denounced the generic term "Holidays" and avoidance of using the term "Christmas" as being politically correct.Controversies have arisen regarding the celebration or acknowledgment of the Christmas holiday (or the lack thereof) in government, media, advertising, retail, and various secular environments. The controversy also includes objections to policies that prohibit government or schools from forcing unwilling participants to take part in Christmas ceremonies. In the past, Christmas-related controversy was mainly restricted to concerns of a public focus on commercialized Christmas themes such as Santa Claus and gift-giving, rather than the birth of Jesus.In the 17th century, the Puritans had laws forbidding the celebration of Christmas, unlike the Catholic Church or the Anglican Church, the latter of which they separated from. Later, in the 20th century, Christmas celebrations were prohibited under doctrine of the state atheism in the Soviet Union. In the USSR, the League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, and encouraged them to spit on crucifixes as protest against this holiday; the League established an antireligious holiday to be the 31st of each month as a replacement.".
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