Matches in DBpedia 2016-04 for { <http://wikidata.dbpedia.org/resource/Q4810450> ?p ?o }
- Q4810450 subject Q13246202.
- Q4810450 abstract "The Assyrian continuity claim deals with the assertion made by the modern Eastern Aramaic speaking Pre-Arab and Pre-Islamic Assyrian Christian Semites of northern Iraq, southeast Turkey, northeast Syria and northwest Iran, members of the Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Ancient Church of the East, Assyrian Pentecostal Church and Assyrian Evangelical Church, that they are at root the direct descendants of the Semitic Akkadian inhabitants of ancient Assyria/Athura/Assuristan.These ancestral claims have seen considerable support among prominent historians, Orientalists and Assyriologists such as Simo Parpola, Richard N. Frye, H.W.F. Saggs, Robert D. Biggs, Giorgi Tsereteli, Eden Naby, Mordechai Nisan, J.A. Brinkman and Geoffrey Khan. Nineteenth-century Orientalists such as Austen Henry Layard, Horatio Southgate, George Percy Badger and Hormuzd Rassam (himself an Assyrian) also supported this view. Geneticists such as Luigi Luca Cavalli-Sforza and Dr. Joel J. Elias and physical anthropologists such as Carleton S. Coon, together with linguists such as Geoffrey Khan, also clearly endorse this position. Other scholars such as J.F. Coakley, Jean Maurice Fiey, John Joseph and David Wilmshurst have voiced their various degrees of criticism against this claim.The discovery of ancient Assyrian sites in regions mainly inhabited by indisputably indigenous pre-Arab and pre-Kurdish Semitic Eastern Aramaic speaking followers of various denominations of Syriac Christianity was one important factor in reinforcing their already extant identification with ancient Assyria. Assyrian national identity has also gained further prominence at the beginnings of Assyrian nationalism and following the Assyrian Genocide, and it was warmly endorsed by a number of leading figures such as Naum Faiq and Freydun Atturaya.Other claims of a Chaldean ethnic ancestry (in other words an attempt to assert a Chaldean continuity linking modern Chaldean Catholics from northern Mesopotamia to the ancient Chaldeans of south eastern Mesopotamia) that have emerged only in very recent years, made by a small and mainly United-States-based minority within the Chaldean Catholic Church, have not been taken seriously by any reputable historians, orientalists, academics, theologians, anthropologists, ethnologists, linguists and archaeologists, as they are not supported in any way by historical, written, archaeological, genetic, linguistic or geographic evidence whatsoever. These people are long indigenous to Upper Mesopotamia (what was Assyria between the 25th century BC and 7th century AD), all are north Mesopotamian former members of the Assyrian Church, and are exactly the same people as the Assyrians, hailing from the same towns and villages, bearing the same family names and speaking the same language. The name Chaldean, extinct for over 2250 years, was only revived and applied to Assyrian converts to Catholicism as recently as 1683 AD by Rome, 130 years after this new Catholic church had originally pointedly been called The Church of Assyria and Mosul in 1553 AD. Most members of this church still espouse their traditional Assyrian ethnic heritage.".
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