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- Q1949059 description "Spanish Rabbi".
- Q1949059 description "Spanish Rabbi".
- Q1949059 subject Q13270862.
- Q1949059 subject Q7035246.
- Q1949059 subject Q7035269.
- Q1949059 subject Q8020111.
- Q1949059 subject Q8093457.
- Q1949059 subject Q8575420.
- Q1949059 subject Q8575421.
- Q1949059 abstract "Moses ha-Kohen de Tordesillas (fl. 1370s) (Hebrew: משה הכהן) was a Spanish Jewish controversialist of the fourteenth century.An attempt was made to convert him to Christianity by force. Despite persecution, he remained true to his convictions, although he was robbed of his possessions and reduced to poverty. He was chosen rabbi by the community of Ávila.He was compelled to carry on a religious debate, about 1372, with the convert John of Valladolid, in the presence of Christians and Muslims. Moses was acquainted with the Christian sources, and refuted in four debates the arguments of his opponent, who tried to prove the Christian dogmas from the Scriptures. Soon afterward he was obliged to enter upon a new contest with a disciple of the convert Abner of Burgos, with whose writings, especially with his Mostrador de Jeosticia, Moses was thoroughly acquainted. In 1374, at the desire of the members of his community, he wrote, in the form of a dialogue between a Jew and a Christian, the main substance of his debates, which treated of the Trinity, of the virginity of Mary, of sacrifice, of the alleged new teachings of Jesus and of the New Testament, of the seven weeks of Daniel, and of similar matters. His book, which is divided into seventeen chapters, dealing with 125 passages emphasized by Christian controversialists, is entitled "'Ezer ha-Emunah" (The Support of Faith אמונה). It was sent by its author to David ibn Ya'ish at Toledo, and manuscripts of it are found at Oxford, Berlin, Parma, Breslau, and elsewhere.Moses ha-Kohen made strong use of the theory in the defence of Yechiel of Paris at the Disputation of Paris in 1240 that there were two Jesuses - the Jesus in the Talmud, and the Jesus of the New Testament. Isidore Loeb (1888) showed that Moses ha-Kohen followed on from the pioneering works such as Shem Tov Shaprut's The Touchstone, Joseph Kimhi's Sefer ha-berit and most of all Jacob ben Reuben's Milhamot ha-Shem. It also shares common ground with later works such as The refutation of the Christian principles of Hasdai Crescas.".
- Q1949059 wikiPageExternalLink view.jsp?artid=268&letter=T.
- Q1949059 wikiPageWikiLink Q13270862.
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- Q1949059 wikiPageWikiLink Q7035246.
- Q1949059 wikiPageWikiLink Q7035269.
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- Q1949059 wikiPageWikiLink Q8093457.
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- Q1949059 name "Mose ha-Kohen de Tordesillas".
- Q1949059 shortDescription "Spanish Rabbi".
- Q1949059 type Person.
- Q1949059 type Agent.
- Q1949059 type Person.
- Q1949059 type Agent.
- Q1949059 type NaturalPerson.
- Q1949059 type Thing.
- Q1949059 type Q215627.
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- Q1949059 type Person.
- Q1949059 comment "Moses ha-Kohen de Tordesillas (fl. 1370s) (Hebrew: משה הכהן) was a Spanish Jewish controversialist of the fourteenth century.An attempt was made to convert him to Christianity by force. Despite persecution, he remained true to his convictions, although he was robbed of his possessions and reduced to poverty. He was chosen rabbi by the community of Ávila.He was compelled to carry on a religious debate, about 1372, with the convert John of Valladolid, in the presence of Christians and Muslims.".
- Q1949059 label "Moses ha-Kohen de Tordesillas".
- Q1949059 name "Mose ha-Kohen de Tordesillas".