Matches in DBpedia 2016-04 for { <http://wikidata.dbpedia.org/resource/Q13588125> ?p ?o }
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- Q13588125 abstract "The historicity of Jesus concerns whether Jesus of Nazareth, born c 7–2 BC, existed as a historical figure, whether the episodes portrayed in the gospels can be confirmed as historical events as opposed to myth, legend, or fiction, and the weighing of the evidence relating to his life.One of the chief problems confronting scholars interested in the historicity of Jesus, like that of the historicity of King Arthur, is that there are no contemporary records of his life or existence. Like many genuinely historical figures of antiquity, all records of his historicity come from one or more generations after his death, the earliest source being that found in the Epistles of Paul dated to AD 59, who discusses his crucifixion. Other sources such as that of Josephus or Tacitus date even later. Historians interested in the historicity of Jesus are confronted by discussing the nature of these historic records and the intention and points of view of their authors.There is "near universal consensus" among scholars that Jesus existed historically, although biblical scholars differ about the beliefs and teachings of Jesus as well as the accuracy of the details of his life that have been described in the gospels. While scholars have sometimes criticized Jesus scholarship for religious bias and lack of methodological soundness, with very few exceptions, such critics do support the historicity of Jesus, and reject the theory that Jesus never existed, known as the Christ myth theory. Certain scholars, particularly in Europe, have recently made the case that while there are a number of plausible "Jesi" that could have existed, there can be no certainty as to which Jesus was the historical Jesus, and that there should also be more scholarly research and debate on this topic.The historicity of Jesus is distinct from the related study of the historical Jesus, which refers to scholarly reconstructions of the life of Jesus, based primarily on critical analysis of the gospel texts. Historicity, by contrast as a subject of study different from history proper is concerned with two different fundamental issues. Firstly it is concerned with the systemic processes of social change, and secondly what was the social context and intentions of the authors of the sources by which we can establish the truth of historical events, separating mythic accounts from factual circumstances.Since the 18th century, scholars have attempted to reconstruct the life of the historical Jesus, developing historical-critical methods for analysing the available texts. The only sources are documentary; in conjunction with Biblical texts such as the Pauline epistles and the synoptic Gospels, three passages in non-Christian works have been used to support the historicity of Jesus: two in the writings of the Jewish historian Josephus, and one from the Roman historian Tacitus. Although the authenticity of all three has been questioned, and one is generally accepted as having been altered by Christians, most scholars believe they are at least partially authentic.".
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