Matches in DBpedia 2016-04 for { <http://citation.dbpedia.org/hash/f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b> ?p ?o }
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- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b isCitedBy Christian_mortalism.
- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b last1 "McMinn".
- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b last2 "Phillips".
- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b pages "107–8".
- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b quote "A broad consensus emerged among biblical and theological scholars that soul-body dualism is a Platonic, Hellenistic idea that is not found anywhere in the Bible. The Bible, from cover to cover, promotes what they call the "Hebrew concept of the whole person." GC Berkouwer writes that the biblical view is always holistic, that in the Bible the soul is never ascribed any special religious significance. Werner Jaeger writes that soul-body dualism is a bizarre idea that has been read into the Bible by misguided church fathers such as Augustine. Rudolf Bultmann writes that Paul uses the word soma to refer to the whole person, the self, so that there is not a soul and body, but rather the body is the whole thing. This interpretation of Pauline anthropology has been a theme in much subsequent Pauline scholarship.".
- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b title "Care for the soul: exploring the intersection of psychology & theology".
- f47656e8d605c696c4ddf2d090575b3efbcea024e39bf95e251f1aa31090223b year "2001".