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- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 date "Sep 2009".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 first "Richard".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 isCitedBy Brahma_Kumaris.
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 last "Musselwhite".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 pages "51–52".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 publisher "University of North Carolina".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 quote ""The most recognizable religious feature of the Brahma Kumaris institution is spirit-possession. Ever since God possessed the body of Dada Lekhraj for the first time in 1935, God has continued to descend and possess the body of a Brahma Kumaris host in order to speak to them." "Far from seeking to undermine or protest the world’s hegemonic orders, the Brahma Kumaris practise of spirit-possession seeks to quicken it in preparation for the end of days. One could argue that the Brahma Kumaris’ ultimate aims are subversive , but the Brahma Kumaris never seek to undermine global order."".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 title "Possessing knowledge: organizational boundaries among the Brahma Kumaris".
- df48ce4fe1b3d8948ae5b8e01b6cce49dc34680d8f5fac65847836a7d72a0ab3 type "Ph.D.".