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- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 authorLink "Søren Kierkegaard".
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 chapter "A New View of the Relation Pastor–Poet in the Sphere of Religion".
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 first "Søren".
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 isCitedBy Søren_Kierkegaard.
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 last "Kierkegaard".
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 quote "Christianity has of course known very well what it wanted. It wants to be proclaimed by witnesses—that is, by persons who proclaim the teaching and also existentially express it. The modern notion of a pastor as it is now is a complete misunderstanding. Since pastors also presumably should express the essentially Christian, they have quite rightly discovered how to relax the requirement, abolish the ideal. What is to be done now? Yes, now we must prepare for another tactical advance. First a detachment of poets; almost sinking under the demands of the ideal, with the glow of a certain unhappy love they set forth the ideal. Present-day pastors may now take second rank. These religious poets must have the particular ability to do the kind of writing that helps people out into the current. When this has happened, when a generation has grown up that from childhood on has received the pathos-filled impression of an existential expression of the ideal, the monastery and the genuine witnesses of the truth will both come again. This is how far behind the cause of Christianity is in our time. The first and foremost task is to create pathos, with the superiority of intelligence, imagination, penetration, and wit to guarantee pathos for the existential, which ‘the understanding’ has reduced to the ludicrous.".
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 title "JP VI 6521 Pap. X2 A 157".
- 9e4d6ab8ce10c2e5116c08baac2ed879cbafcf82f88e4850c03f8b8c6ca16472 year "1849".