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- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e first "David".
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e isCitedBy Wahhabism.
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e last "Commins".
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e pages "47–9".
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e publisher "I.B.Tauris".
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e quote "Ibn Atiq considered the first category, those who willingly fall in with the idolaters to be infidels. ... Those in the second category are not infidels but sinners because they stay with idolaters for the sake of wealth or preserving family ties; ... it is a sin, however, to remain in their land even if in one's heart one hates the idolaters. ... Those in the third category are free of any blame. They openly practise religion or are compelled to reside among idolaters. ... For the rest of the nineteenth century strict enforcement of this aversion to mixing with idolaters—and in Wahhabi terms, most Muslims fell into that category—would remain the norm of in Wahhabi discourse.".
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e title "The Wahhabi Mission and Saudi Arabia".
- 700c4250cd8f230303c12a4283edb0091e82f769661e6e992c73e3b220bb792e year "2009".