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- Q15229353 subject Q6905394.
- Q15229353 subject Q7484801.
- Q15229353 subject Q8555503.
- Q15229353 abstract "The Arabic singular form dar (دار), translated literally, may mean "house", "abode", "structure", "place", "land", or "country". In Islamic jurisprudence it often refers to a part of the world.The idea of geographical divisions along religious lines i.e. the dur is not mentioned in the Quran.The notions of "houses" or "divisions" of the world in Islam such as Dar al-Islam and Dar al-Harb does not appear in the Quran or the Hadith, the only authoritative sources of Islam. According Abou El Fadl, the only dar the Qur'an speaks of is "the abode of the Hereafter and the above of the earthly life, with the former described as clearly superior to the latter". Early Islamic jurists devised these terms to denote legal rulings for ongoing Muslim conquests almost a century after Muhammad. The first use of the terms was in Iraq by Abu Hanifa and his disciples Abu Yusuf and Al-Shaybani. Among those in the Levant, Al-Awza'i was leading in this discipline and later Shafi'i.".
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- Q15229353 comment "The Arabic singular form dar (دار), translated literally, may mean "house", "abode", "structure", "place", "land", or "country". In Islamic jurisprudence it often refers to a part of the world.The idea of geographical divisions along religious lines i.e. the dur is not mentioned in the Quran.The notions of "houses" or "divisions" of the world in Islam such as Dar al-Islam and Dar al-Harb does not appear in the Quran or the Hadith, the only authoritative sources of Islam.".
- Q15229353 label "Divisions of the world in Islam".