Matches in DBpedia 2016-04 for { <http://dbpedia.org/resource/John_C._Lord> ?p ?o }
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- John_C._Lord wikiPageWikiLink Letter_to_the_editor.
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- John_C._Lord wikiPageWikiLinkText "John C. Lord".
- John_C._Lord wikiPageWikiLinkText "John Chase Lord".
- John_C._Lord almaMater "Hamilton College, Madison College, Auburn Seminary".
- John_C._Lord birthDate "1805-08-09".
- John_C._Lord birthPlace New_Hampshire.
- John_C._Lord birthPlace United_States.
- John_C._Lord birthPlace Washington,_New_Hampshire.
- John_C._Lord buried "Forest Lawn Cemetery, Buffalo, New York".
- John_C._Lord caption "Engraving of John C. Lord by Geoffrey E. Perine of New York.".
- John_C._Lord church Presbyterian_Church_in_the_United_States_of_America.
- John_C._Lord deathDate "1877-01-21".
- John_C._Lord deathPlace Buffalo,_New_York.
- John_C._Lord deathPlace New_York.
- John_C._Lord deathPlace United_States.
- John_C._Lord education Doctor_of_Divinity.
- John_C._Lord honorificPrefix "The Reverend".
- John_C._Lord name "John C. Lord".
- John_C._Lord nationality "American".
- John_C._Lord opposed "Catholicism, immigration to the United States, slavery".
- John_C._Lord ordination "September 1833".
- John_C._Lord parents "Rev. John Lord, Mrs. Chase".
- John_C._Lord religion Presbyterianism.
- John_C._Lord residence Buffalo,_New_York.
- John_C._Lord residence New_York.
- John_C._Lord signature "John C. Lord signature.png".
- John_C._Lord spouse "Mary E. Johnson".
- John_C._Lord text ""During my ministry in this city, we have at various times been visited by the pestilence which walketh in the darkness. No advent of cholera during my pastorate, has been so severe as 1849. This disease commenced its ravages early in June of that year, and did not wholly disappear before the month of November. At times, the number of deaths was from forty to fifty in a day. A general gloom spread over the city; men looked anxiously in each other's faces; those who were in full health to-day were coffined on the morrow. Every day the names of some well-known citizens were catalogued among the dead. Many who were attacked and recovered, were reported for a time as deceased. More than once I was saluted joyfully in the streets by some friend that had heard that I was dead. It was in truth, a time of mourning, lamentation, and woe; and the sadness of the people was like that of the ancient Hebrews in the valley of Hadad-rimmon. The remembrances of that disastrous summer will never be effaced from my mind."".
- John_C._Lord text ""How is it that the Christian, and the Hebrew have alike suffered the soil sacred to both, to remain cursed by Mahomedan hordes, and all her sacred places dishonored, and blasphemed by the sign of the crescent? There is no other explanation than the prophecies of the Bible, which declare that Judea must remain in the hands of the spoiler, and the abomination of desolation continue in the holy place, until the set time for the return of the Hebrew, when he shall acknowledge him whom his fathers crucified; and so to-day, the Mosque of Omar stands on the site of the temple, and the Christian pilgrim must pay a price to behold the sacred places of Jerusalem; he must undergo the scrutiny of a bearded Turk before he can kneel at the sepulchre of the Saviour."".
- John_C._Lord text ""In the nineteenth century, the grand hindrance to the progress of the Gospel is to be found in the perversion, obscuration, or open denial of the supernatural element of Christianity. The philosophy of Locke and his followers, and of Hobbes and Bentham, who have superadded the utilitarian scheme to the materialism of the former, are thought by their admirers to have disenchanted the universe of the spiritual and supernatural. There is no longer a 'divinity that stirs within us,' or without us. The innate and ideal are consigned to the tomb of the Capulets, and the mine and the cotton factory are the divinities of the mountain and rivulet. Of the effect of this philosophy upon the fine arts, this is not the time nor place to speak; it is enough to say, that this philosophy is more grossly material than polytheistic, which though it could not elevate man religiously, at least preserved his reverence for the supernatural, his conceptions of the ideal, and gave to the world those miracles of art, or, to use the words of one of our own poets: 'Those forms of beauty seen no more, yet once to art's rapt vision given.'"".
- John_C._Lord text ""The impressions made upon the sands by the current of human actions and human passions during the year that is passed, are now hardened and fixed in stone. As the soft substance of clay, receiving the impression of the waters and marking their motion, course and flow, becomes at length a rock, whose imperishable engravings are read by succeeding generations; and as the growth and products of trees and plants, and the anatomy of animals at different ages, make their impressions on earth, which, anon, hardening into stone, reveals their forms and characteristics to subsequent periods, so the tablets of time passed, retain and reveal the actions, the passions, the events, which are to be fully disclosed when the strata shall be broken up, and the deposit of different ages, and every race, shall be read in the great day of final revelation. This is the true eternity of temporal things. Who would think that the yielding things, in which the foot-step of the passer-by leaves its impression, should reveal that foot-print a thousand years afterward, to the men of a remote generation? Who would believe, unless it had been so abundantly proven, that the figures, wrought in the soft clay made in sport, which the next rain might be expected to wash away, should appear in another age, graven in a rock as with a pen of iron? These results science has demonstrated in a natural world. They are in the moral world indicated by experience, and attested by revelation. What an extraordinary and beautiful analogy this is. As in the natural world the most minute traces of the lowest forms of life and action, are disclosed by a process at once universal and exact; so, the words we speak, the actions we perform, falling upon the sand remain fixed in an eternal record. Philosophers say, that the earth retains and reverberates every uttered sound forever. We make our thoughts, our words and our actions, in time, our companions through eternity. With what importance does this view clothe the life that now is; with what power of things, which we are apt to regard as idle dreams, which seem to perish as they pass, but whose shadows, falling on the curtains of eternity, are fastened forever. What an event is the beginning of a new year, in which we are to write for the world to come on the strata of which—to pursue our [geology{{!}}geological] figure—all actions are to be graven, as with the point of a diamond upon a tablet of adamant, for an everlasting record. How do these thoughts dignify the passing moment, and the passage of the years of time, on whose fleeting sands are written the enduring records, which, for good or ill, we are to read throughout the cycles of our endless existence."".
- John_C._Lord title "Pastor of the Central Presbyterian Church in Buffalo".
- John_C._Lord wikiPageUsesTemplate Template:Infobox_Christian_leader.
- John_C._Lord wikiPageUsesTemplate Template:Quote.