Matches in DBpedia 2016-04 for { ?s ?p "Abbe J.A. Dubois or Jean-Antoine Dubois (January 1765 – 17 February 1848) was a French Catholic missionary in India, and member of the 'Missions Etrangères de Paris'. He was known as Fraadh Saaibh to the parishioners of the Holy Cross Church, Cordel in Mangalore, among whom he ministered.Dubois had been baptized on January 10, 1766 at Saint-Remèze, in Ardèche. He was ordained in the diocese of Viviers in 1792, and sailed for India in the same year as a MEP missionary.He was at first attached to the Pondicherry mission, and worked in the southern districts of the present Madras Presidency. On the fall of Seringapatam in 1799, he went to Mysore to reorganize the Christian community that had been shattered by Tipu Sultan.He was credited with the founding of agricultural colonies and the introduction of vaccination as a preventive of smallpox. His most notable was his record of Hindu manners, customs and ceremonies. He abjured European society, adopted the native style of clothing, and made himself in habit and costume as much like a Hindu as he could. He used to go around in the garb of sanyasi and abstained from eating meat for many years. He was popularly called as Dodda Swamiyoru. Although Dubois disclaimed the title of author, his collections were not so much drawn from the Hindu sacred books as from his own careful and vivid observations, and it is this, united to a remarkable prescience, that makes his work so valuable. It is divided into three parts: A general view of society in India, and especially of the caste system The four states of Brahminical life Religion—feasts, temples, objects of worshipDubois's French manuscript was purchased for eight thousand rupees by Lord William Bentinck for the British East India Company in 1807. In 1816, an English translation was published, and about 1864, a curtailed reprint of this edition was issued. Abbé, however, largely recast his work, and in 1897, this revised text (now in the India Office) was published in an edition with notes by H. K. Beauchamp.Dubois left India in January 1823, with a special pension conferred on him by the East India Company. On reaching Paris, he was appointed director of the Missions Étrangères de Paris, of which he afterwards became superior (1836-1839). He translated into French the famous book of Hindu fables called Panchatantra, and also a work called The Exploits of the Guru Paramarta.Of more interest was his Letters on the State of Christianity in India, in which he asserted his opinion that under existing circumstances, there was no possibility of \"overcoming the invincible barrier of Brahminical prejudice\" so as to convert the Hindus to any sect of Christianity. He acknowledged that low castes and outcastes might be converted in large numbers, but of the higher castes, he wrote: \"Should the intercourse between individuals of both nations, by becoming more intimate and more friendly, produce a change in the religion and usages of the country, it will not be to turn Christians that they will forsake their own religion, but rather ... to become mere atheists.\""@en }
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- Jean-Antoine_Dubois abstract "Abbe J.A. Dubois or Jean-Antoine Dubois (January 1765 – 17 February 1848) was a French Catholic missionary in India, and member of the 'Missions Etrangères de Paris'. He was known as Fraadh Saaibh to the parishioners of the Holy Cross Church, Cordel in Mangalore, among whom he ministered.Dubois had been baptized on January 10, 1766 at Saint-Remèze, in Ardèche. He was ordained in the diocese of Viviers in 1792, and sailed for India in the same year as a MEP missionary.He was at first attached to the Pondicherry mission, and worked in the southern districts of the present Madras Presidency. On the fall of Seringapatam in 1799, he went to Mysore to reorganize the Christian community that had been shattered by Tipu Sultan.He was credited with the founding of agricultural colonies and the introduction of vaccination as a preventive of smallpox. His most notable was his record of Hindu manners, customs and ceremonies. He abjured European society, adopted the native style of clothing, and made himself in habit and costume as much like a Hindu as he could. He used to go around in the garb of sanyasi and abstained from eating meat for many years. He was popularly called as Dodda Swamiyoru. Although Dubois disclaimed the title of author, his collections were not so much drawn from the Hindu sacred books as from his own careful and vivid observations, and it is this, united to a remarkable prescience, that makes his work so valuable. It is divided into three parts: A general view of society in India, and especially of the caste system The four states of Brahminical life Religion—feasts, temples, objects of worshipDubois's French manuscript was purchased for eight thousand rupees by Lord William Bentinck for the British East India Company in 1807. In 1816, an English translation was published, and about 1864, a curtailed reprint of this edition was issued. Abbé, however, largely recast his work, and in 1897, this revised text (now in the India Office) was published in an edition with notes by H. K. Beauchamp.Dubois left India in January 1823, with a special pension conferred on him by the East India Company. On reaching Paris, he was appointed director of the Missions Étrangères de Paris, of which he afterwards became superior (1836-1839). He translated into French the famous book of Hindu fables called Panchatantra, and also a work called The Exploits of the Guru Paramarta.Of more interest was his Letters on the State of Christianity in India, in which he asserted his opinion that under existing circumstances, there was no possibility of \"overcoming the invincible barrier of Brahminical prejudice\" so as to convert the Hindus to any sect of Christianity. He acknowledged that low castes and outcastes might be converted in large numbers, but of the higher castes, he wrote: \"Should the intercourse between individuals of both nations, by becoming more intimate and more friendly, produce a change in the religion and usages of the country, it will not be to turn Christians that they will forsake their own religion, but rather ... to become mere atheists.\"".