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Matches in DBpedia 2016-04 for { ?s ?p "32. Gurock, Resisters and Accommodators, pp. 147-148, describes this ongoing conflict as follows: :'This senior scholar, the reputed [sic] author of several European-published rabbinic tracts, quickly elected chief rabbi of several New England area congregations, saw little personal value in affiliating with the relatively new rabbinic organization. If anything, he recognized the Agudat ha-Rabbanim as an organizational establishment which stood in the way of his economic and rabbinic-political advancement through the kashruth industry. . . . he undertook a decade-long campaign to undermine the reliability of Agudat ha-Rabbanim within New York Orthodox circles.' This harsh assessment of Rabbi Margolis's motives differs from the position taken by another respected historian. :Arthur A. Goren, [Transitional] Institutions Transplanted, in The Jews of North America, ed. Moses Rischin , p. 73, describes the conflict as follows: 'In 1911 Adath Israel appointed the eminent rabbi, scholar and preacher, Gabriel Ze'ev Margolis, as its spiritual leader. The Adath Israel leadership, with Margolis at its head and with the support of the Morgen Zhurnal, the Orthodox Yiddish daily, entered the thicket of communal politics. For the next decade it attempted to federate all Orthodox institutions with the goal of communalizing the supervision of kosher meat and religious education. Although the effort proved abortive, it illustrates the communal thrust latent in the traditional hevra kadisha society.'" }

• 1991_43_02_00_sprecher.pdf quote "32. Gurock, Resisters and Accommodators, pp. 147-148, describes this ongoing conflict as follows: :'This senior scholar, the reputed [sic] author of several European-published rabbinic tracts, quickly elected chief rabbi of several New England area congregations, saw little personal value in affiliating with the relatively new rabbinic organization. If anything, he recognized the Agudat ha-Rabbanim as an organizational establishment which stood in the way of his economic and rabbinic-political advancement through the kashruth industry. . . . he undertook a decade-long campaign to undermine the reliability of Agudat ha-Rabbanim within New York Orthodox circles.' This harsh assessment of Rabbi Margolis's motives differs from the position taken by another respected historian. :Arthur A. Goren, [Transitional] Institutions Transplanted, in The Jews of North America, ed. Moses Rischin , p. 73, describes the conflict as follows: 'In 1911 Adath Israel appointed the eminent rabbi, scholar and preacher, Gabriel Ze'ev Margolis, as its spiritual leader. The Adath Israel leadership, with Margolis at its head and with the support of the Morgen Zhurnal, the Orthodox Yiddish daily, entered the thicket of communal politics. For the next decade it attempted to federate all Orthodox institutions with the goal of communalizing the supervision of kosher meat and religious education. Although the effort proved abortive, it illustrates the communal thrust latent in the traditional hevra kadisha society.'".