Matches in DBpedia 2016-04 for { ?s ?p "Écriture féminine — translates from the French as \"feminine writing,\" though it is often translated as \"women's writing.\" The theory, which unpacks the relationship between the cultural and psychological inscription of the female body and female difference in language and text, is a strain of feminist literary theory that originated in France in the early 1970s through the work of theorists including Hélène Cixous, Monique Wittig, Luce Irigaray, Chantal Chawaf, Catherine Clément, and Julia Kristeva and has subsequently been extended by writers such as psychoanalytic theorist Bracha Ettinger, who emerged in this field in the early 1990s.Écriture féminine as a theory foregrounds the importance of language for the psychic understanding of self. The theory draws on the foundational work in psychoanalysis about the way that humans come to understand their social roles. In doing so, it goes on to expound how women, who may be positioned as 'other' in a masculine symbolic order, can reaffirm their understanding of the world through engaging with their own outsiderness."@en }
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- Écriture_féminine abstract "Écriture féminine — translates from the French as \"feminine writing,\" though it is often translated as \"women's writing.\" The theory, which unpacks the relationship between the cultural and psychological inscription of the female body and female difference in language and text, is a strain of feminist literary theory that originated in France in the early 1970s through the work of theorists including Hélène Cixous, Monique Wittig, Luce Irigaray, Chantal Chawaf, Catherine Clément, and Julia Kristeva and has subsequently been extended by writers such as psychoanalytic theorist Bracha Ettinger, who emerged in this field in the early 1990s.Écriture féminine as a theory foregrounds the importance of language for the psychic understanding of self. The theory draws on the foundational work in psychoanalysis about the way that humans come to understand their social roles. In doing so, it goes on to expound how women, who may be positioned as 'other' in a masculine symbolic order, can reaffirm their understanding of the world through engaging with their own outsiderness.".