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Matches in DBpedia 2015-10 for { ?s ?p "The name "Tunes" of the city of Tunis and latter Tunisia probably originated from the local original language (Tamazight/Berber), meaning "the one who is sleeping". Possibly due to the geographic position of the country and the sunset seen from the Jebel Boukornine. The history of early Tunisia contains both prehistory (before written records) of remote ages, and that history and prehistory of the Berber people, who generally antedate by many millennia the Phoenicians and Punic-era Tunisia. The Berbers are understood to have arisen out of social events shaped by the confluence of several earlier peoples, i.e., the Capsian culture, events which eventually constituted their ethnogenesis. Thereafter Berbers lived as an independent people in North Africa, including the Tunisian region.On the most distant prehistoric epochs, the scattered evidence sheds a rather dim light. Also obscure is the subsequent "pre-Berber" situation, which later evolved into the incidents of Berber origins and early development. Yet Berber language history indicates a singular, ancient percpective. This field of study yields a suggested reconstruction of remote millennia of Berber prehistory, and insight into the ancient cultural and lineage relations of Tunisian Berbers—not only with their neighboring Berber brothers, but with other more distant peoples.The prehistoric, of course, seamlessly passes into the earliest historic. The first meeting of Phoenician and Berber occurred well to the east of Tunisia, well before the rise of Carthage: a tenth-century invasion of Phoenicia was led by a pharaoh of the Berbero-Libyan dynasty (the XXII) of Ancient Egypt.In northwest Africa, the first written records describing the Berbers begin with the Tunisian region, proximate to the founding there of Carthage. Unfortunately, surviving Punic writings are very scarce, except for funerary and votive inscriptions; remains of the ancient Berber script is also limited. The earliest written reports come from later Greek and Roman authors. From discovery of archaic material culture and such writings, early Berber culture and society, and religion, can be somewhat surmised.Tunisia remained the leading region of the Berber peoples throughout the Punic era (and Roman, and into the Islamic). Here modern commentary and reconstructions are presented concerning their ancient livelihood, domestic culture, and social organization, including tribal confederacies. Evidence comes from various artifacts, settlement and burial sites, inscriptions, and historical writings; supplementary views are derived by disciplines studying genetics and linguistics."@en }

• History_of_early_Tunisia abstract "The name "Tunes" of the city of Tunis and latter Tunisia probably originated from the local original language (Tamazight/Berber), meaning "the one who is sleeping". Possibly due to the geographic position of the country and the sunset seen from the Jebel Boukornine. The history of early Tunisia contains both prehistory (before written records) of remote ages, and that history and prehistory of the Berber people, who generally antedate by many millennia the Phoenicians and Punic-era Tunisia. The Berbers are understood to have arisen out of social events shaped by the confluence of several earlier peoples, i.e., the Capsian culture, events which eventually constituted their ethnogenesis. Thereafter Berbers lived as an independent people in North Africa, including the Tunisian region.On the most distant prehistoric epochs, the scattered evidence sheds a rather dim light. Also obscure is the subsequent "pre-Berber" situation, which later evolved into the incidents of Berber origins and early development. Yet Berber language history indicates a singular, ancient percpective. This field of study yields a suggested reconstruction of remote millennia of Berber prehistory, and insight into the ancient cultural and lineage relations of Tunisian Berbers—not only with their neighboring Berber brothers, but with other more distant peoples.The prehistoric, of course, seamlessly passes into the earliest historic. The first meeting of Phoenician and Berber occurred well to the east of Tunisia, well before the rise of Carthage: a tenth-century invasion of Phoenicia was led by a pharaoh of the Berbero-Libyan dynasty (the XXII) of Ancient Egypt.In northwest Africa, the first written records describing the Berbers begin with the Tunisian region, proximate to the founding there of Carthage. Unfortunately, surviving Punic writings are very scarce, except for funerary and votive inscriptions; remains of the ancient Berber script is also limited. The earliest written reports come from later Greek and Roman authors. From discovery of archaic material culture and such writings, early Berber culture and society, and religion, can be somewhat surmised.Tunisia remained the leading region of the Berber peoples throughout the Punic era (and Roman, and into the Islamic). Here modern commentary and reconstructions are presented concerning their ancient livelihood, domestic culture, and social organization, including tribal confederacies. Evidence comes from various artifacts, settlement and burial sites, inscriptions, and historical writings; supplementary views are derived by disciplines studying genetics and linguistics.".