Matches in DBpedia 2015-10 for { ?s ?p "The Satipaṭṭhāna Sutta (MN 10) (Sanskrit: Smṛtyupasthāna Sūtra स्मृत्युपस्थान सूत्र, Chinese: 念處經; The Discourse on the Establishing of Mindfulness) and the Mahāsatipaṭṭhāna Sutta (DN 22) (The Great Discourse on the Establishing of Mindfulness) are two of the most important and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for mindfulness meditational practice. Parallel sutras are found in the Madhyama Āgama of the Sarvastivada school and the Ekottara Āgama. In addition, substantial portions of the text are present in the Prajñāpāramitā Sūtra, and several Sanskrit fragments have been found at Turfan.[1] The discourse has received a great deal of scholarly attention, and has been embraced by contemporary Mahayana practitioners such as Thích Nhất Hạnh.These suttas (discourses) provide a means to practice sati (mindfulness) in a variety of contexts and potentially continuously. Famously, the Buddha declares at the beginning of this discourse:This is the direct way [Pāli: ekāyano ... maggo], monks, for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of nibbāna...." (Vipassana Research Institute, 1996, pp. 2, 3.)The meditation techniques identified in this sutta can be practiced individually or successively or in an interwoven fashion."@en }
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- Satipatthana_Sutta abstract "The Satipaṭṭhāna Sutta (MN 10) (Sanskrit: Smṛtyupasthāna Sūtra स्मृत्युपस्थान सूत्र, Chinese: 念處經; The Discourse on the Establishing of Mindfulness) and the Mahāsatipaṭṭhāna Sutta (DN 22) (The Great Discourse on the Establishing of Mindfulness) are two of the most important and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for mindfulness meditational practice. Parallel sutras are found in the Madhyama Āgama of the Sarvastivada school and the Ekottara Āgama. In addition, substantial portions of the text are present in the Prajñāpāramitā Sūtra, and several Sanskrit fragments have been found at Turfan.[1] The discourse has received a great deal of scholarly attention, and has been embraced by contemporary Mahayana practitioners such as Thích Nhất Hạnh.These suttas (discourses) provide a means to practice sati (mindfulness) in a variety of contexts and potentially continuously. Famously, the Buddha declares at the beginning of this discourse:This is the direct way [Pāli: ekāyano ... maggo], monks, for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of nibbāna...." (Vipassana Research Institute, 1996, pp. 2, 3.)The meditation techniques identified in this sutta can be practiced individually or successively or in an interwoven fashion.".