Matches in DBpedia 2015-10 for { ?s ?p "Ivan Stepanovych Mazepa (Ukrainian: Іван Степанович Мазепа, Russian: Ива́н Степа́нович Мазе́па, Polish: Jan Mazepa Kołodyński; March 30 [O.S. March 20] 1639 – October 2 [O.S. September 21] 1709), was the Cossack Hetman of the Hetmanate in Left-bank Ukraine, from 1687–1708, and Prince of the Holy Roman Empire ad personam 1707–1709. He was famous as a patron of the arts, and also played an important role in the Battle of Poltava where after learning of Peter I's intent to relieve him as acting Hetman of Ukraine and replace him with Alexander Menshikov, he deserted his army and sided with Charles of Sweden. The politicization of this desertion has held a lasting legacy in both Russian and Ukrainian national history.Because of this, the Russian Orthodox Church has laid an anathema on his name since the beginning of the 18th century and refuses to renounce to this day. Everyone who opposed the Russian government in eighteenth-century Ukraine were derogatorily referred to as Mazepintsy (Mazepists). The alienation of Mazepa from Ukrainian history continued during the Soviet period, but since Ukraine's independence there have been strong moves to rehabilitate Mazepa's image, although he remains a figure of mixed standing."@en }
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- Ivan_Mazepa abstract "Ivan Stepanovych Mazepa (Ukrainian: Іван Степанович Мазепа, Russian: Ива́н Степа́нович Мазе́па, Polish: Jan Mazepa Kołodyński; March 30 [O.S. March 20] 1639 – October 2 [O.S. September 21] 1709), was the Cossack Hetman of the Hetmanate in Left-bank Ukraine, from 1687–1708, and Prince of the Holy Roman Empire ad personam 1707–1709. He was famous as a patron of the arts, and also played an important role in the Battle of Poltava where after learning of Peter I's intent to relieve him as acting Hetman of Ukraine and replace him with Alexander Menshikov, he deserted his army and sided with Charles of Sweden. The politicization of this desertion has held a lasting legacy in both Russian and Ukrainian national history.Because of this, the Russian Orthodox Church has laid an anathema on his name since the beginning of the 18th century and refuses to renounce to this day. Everyone who opposed the Russian government in eighteenth-century Ukraine were derogatorily referred to as Mazepintsy (Mazepists). The alienation of Mazepa from Ukrainian history continued during the Soviet period, but since Ukraine's independence there have been strong moves to rehabilitate Mazepa's image, although he remains a figure of mixed standing.".