Matches in DBpedia 2016-04 for { ?s ?p "Viśayah primarily means – 'the sphere of influence or activity', and also refers to – 'dominion', 'kingdom', 'territory', 'country', 'abode', 'lands' etc., but in Hindu philosophy, it has been used to indicate 'the subject matter', 'the sense-objects', 'the subject of interpretation', 'the area or range of words' or 'the field of experience'. According to the Mimamsakas a complete adhikarana (अधिकरणम्) i.e. main, relation or connection, consists of viśayah (विषयः) - the subject or the matter to be explained, viśeya (विशय) or sanśeya (संशय) - the doubt or the question arising upon that matter, pūrvapakśa (पूर्वपक्ष) – the prima facie argument concerning it , uttarpakśa (उत्तर्पक्ष) or siddhanta (सिद्धान्त) – the answer or the demonstrated conclusion, and sangati (संगति) – pertinency or relevancy or the final conclusion.According to Srimad Bhagavatam (XI.ix.29), viśayah or the objects of sense enjoyment are to be found everywhere, as āhāra ('food'), nidrā ('sleep'), bhaya ('fear - overcoming of') and maithuna ('mating' meaning sensuous pleasures)."@en }
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- Visayah abstract "Viśayah primarily means – 'the sphere of influence or activity', and also refers to – 'dominion', 'kingdom', 'territory', 'country', 'abode', 'lands' etc., but in Hindu philosophy, it has been used to indicate 'the subject matter', 'the sense-objects', 'the subject of interpretation', 'the area or range of words' or 'the field of experience'. According to the Mimamsakas a complete adhikarana (अधिकरणम्) i.e. main, relation or connection, consists of viśayah (विषयः) - the subject or the matter to be explained, viśeya (विशय) or sanśeya (संशय) - the doubt or the question arising upon that matter, pūrvapakśa (पूर्वपक्ष) – the prima facie argument concerning it , uttarpakśa (उत्तर्पक्ष) or siddhanta (सिद्धान्त) – the answer or the demonstrated conclusion, and sangati (संगति) – pertinency or relevancy or the final conclusion.According to Srimad Bhagavatam (XI.ix.29), viśayah or the objects of sense enjoyment are to be found everywhere, as āhāra ('food'), nidrā ('sleep'), bhaya ('fear - overcoming of') and maithuna ('mating' meaning sensuous pleasures).".
- Q19899287 abstract "Viśayah primarily means – 'the sphere of influence or activity', and also refers to – 'dominion', 'kingdom', 'territory', 'country', 'abode', 'lands' etc., but in Hindu philosophy, it has been used to indicate 'the subject matter', 'the sense-objects', 'the subject of interpretation', 'the area or range of words' or 'the field of experience'. According to the Mimamsakas a complete adhikarana (अधिकरणम्) i.e. main, relation or connection, consists of viśayah (विषयः) - the subject or the matter to be explained, viśeya (विशय) or sanśeya (संशय) - the doubt or the question arising upon that matter, pūrvapakśa (पूर्वपक्ष) – the prima facie argument concerning it , uttarpakśa (उत्तर्पक्ष) or siddhanta (सिद्धान्त) – the answer or the demonstrated conclusion, and sangati (संगति) – pertinency or relevancy or the final conclusion.According to Srimad Bhagavatam (XI.ix.29), viśayah or the objects of sense enjoyment are to be found everywhere, as āhāra ('food'), nidrā ('sleep'), bhaya ('fear - overcoming of') and maithuna ('mating' meaning sensuous pleasures).".