DBpedia – Linked Data Fragments

Matches in DBpedia 2016-04 for { ?s ?p "Transubstantiation (in Latin, transsubstantiatio, in Greek μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, the change of substance by which the bread and the wine offered in the sacrifice of the sacrament of the Eucharist during the Mass, become, in reality, the physical Body and Blood of Jesus the Christ.The Catholic Church teaches that the substance, or reality, of the Eucharistic offering (either bread alone, or bread and wine) is changed into both the Body and Blood of Christ.Catholics believe that, in the offering of the Eucharist, the whole presence of Christ exists in: Transubstantiated bread, even in small fragments, and Transubstantiated wine, even in a single dropAll that is accessible to the senses (the outward appearances - species in Latin) remains unchanged. What remains unaltered is also referred to as the \"accidents\" of the bread and wine, but the term \"accidents\" is not used in the official definition of the doctrine by the Council of Trent. The manner in which the change occurs, the Catholic Church teaches, is a mystery: \"The signs of bread and wine become, in a way surpassing understanding, the Body and Blood of Christ.\"The Eastern Orthodox Church, Oriental Orthodox Church, and Church of the East have sometimes used the term \"transubstantiation\" (metousiosis); however, terms such as \"divine mystery\", \"trans-elementation\" (μεταστοιχείωσις metastoicheiosis), \"re-ordination\" (μεταρρύθμισις metarrhythmisis), or simply \"change\" (μεταβολή) are more common among them, and they consider the Eucharist with its change from bread and wine to the body and blood of Christ a \"Mystery\". Eastern Catholic Churches in communion with the Holy See likewise prefer such terms and see them alongside the teaching expressed by the term \"transubstantiation\", which likewise denotes an actual change, a \"becoming\", as opposed to the mere addition of a new symbolic significance expressed in \"to be for us the body and blood of Christ\"."@en }

• Transubstantiation abstract "Transubstantiation (in Latin, transsubstantiatio, in Greek μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, the change of substance by which the bread and the wine offered in the sacrifice of the sacrament of the Eucharist during the Mass, become, in reality, the physical Body and Blood of Jesus the Christ.The Catholic Church teaches that the substance, or reality, of the Eucharistic offering (either bread alone, or bread and wine) is changed into both the Body and Blood of Christ.Catholics believe that, in the offering of the Eucharist, the whole presence of Christ exists in: Transubstantiated bread, even in small fragments, and Transubstantiated wine, even in a single dropAll that is accessible to the senses (the outward appearances - species in Latin) remains unchanged. What remains unaltered is also referred to as the \"accidents\" of the bread and wine, but the term \"accidents\" is not used in the official definition of the doctrine by the Council of Trent. The manner in which the change occurs, the Catholic Church teaches, is a mystery: \"The signs of bread and wine become, in a way surpassing understanding, the Body and Blood of Christ.\"The Eastern Orthodox Church, Oriental Orthodox Church, and Church of the East have sometimes used the term \"transubstantiation\" (metousiosis); however, terms such as \"divine mystery\", \"trans-elementation\" (μεταστοιχείωσις metastoicheiosis), \"re-ordination\" (μεταρρύθμισις metarrhythmisis), or simply \"change\" (μεταβολή) are more common among them, and they consider the Eucharist with its change from bread and wine to the body and blood of Christ a \"Mystery\". Eastern Catholic Churches in communion with the Holy See likewise prefer such terms and see them alongside the teaching expressed by the term \"transubstantiation\", which likewise denotes an actual change, a \"becoming\", as opposed to the mere addition of a new symbolic significance expressed in \"to be for us the body and blood of Christ\".".