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Matches in DBpedia 2016-04 for { ?s ?p "This article deals with the chronology of the Hebrew Bible (or Christian Old Testament). For material on the Christian New Testament, see Chronology of Jesus, Historical reliability of the Acts of the Apostles, and Timeline of Christianity. For a historical look at the Bible see Historicity of the Bible. For the composition of the various books of the Bible, see Dating the Bible.The chronology of the Bible is the elaborate system of life-spans, \"generations,\" and other means by which the passage of events is measured over the 4,000 years between the Creation of the world and the re-dedication of the Temple in 164 BCE. The calculation through several data sets was considered by a few as a Historical datum while others believed the elaborate chronological system compiled in a biblical tradition was of a theological agenda, not a historical one in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event.The passage of time from the Creation to the Exodus is measured by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah. The Exodus takes place in the year anno mundi 2666, or AM 2666, exactly two thirds of the way through the four thousand years, the Temple is commenced 480 years, or 12 generations of 40 years each, after that, and 430 years pass between the building of the Temple and its destruction. The 50 years between the destruction of the Temple and the \"Decree of Cyrus\" and end of the Exile, added to the 430 years for which the Temple stood, produces another symmetrical period of 480 years, and the 374 years between the re-dedication of the Temple by the Maccabees and the Edict of Cyrus completes the 4,000 years.As recently as the 18th century, scholars of the stature of Isaac Newton believed that the date of Creation was knowable from the Bible. Today, the Genesis account of Creation has long since vanished from serious cosmology, the Patriarchs and Exodus are no longer included in most serious histories of ancient Israel, and it is almost universally accepted that Joshua and Judges have little historical value. Even the monarchy is questioned, and although scholars continue to advance proposals for reconciling the chronology of the Books of Kings, there is \"little consensus on acceptable methods of dealing with conflicting data.\""@en }

• Chronology_of_the_Bible abstract "This article deals with the chronology of the Hebrew Bible (or Christian Old Testament). For material on the Christian New Testament, see Chronology of Jesus, Historical reliability of the Acts of the Apostles, and Timeline of Christianity. For a historical look at the Bible see Historicity of the Bible. For the composition of the various books of the Bible, see Dating the Bible.The chronology of the Bible is the elaborate system of life-spans, \"generations,\" and other means by which the passage of events is measured over the 4,000 years between the Creation of the world and the re-dedication of the Temple in 164 BCE. The calculation through several data sets was considered by a few as a Historical datum while others believed the elaborate chronological system compiled in a biblical tradition was of a theological agenda, not a historical one in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event.The passage of time from the Creation to the Exodus is measured by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah. The Exodus takes place in the year anno mundi 2666, or AM 2666, exactly two thirds of the way through the four thousand years, the Temple is commenced 480 years, or 12 generations of 40 years each, after that, and 430 years pass between the building of the Temple and its destruction. The 50 years between the destruction of the Temple and the \"Decree of Cyrus\" and end of the Exile, added to the 430 years for which the Temple stood, produces another symmetrical period of 480 years, and the 374 years between the re-dedication of the Temple by the Maccabees and the Edict of Cyrus completes the 4,000 years.As recently as the 18th century, scholars of the stature of Isaac Newton believed that the date of Creation was knowable from the Bible. Today, the Genesis account of Creation has long since vanished from serious cosmology, the Patriarchs and Exodus are no longer included in most serious histories of ancient Israel, and it is almost universally accepted that Joshua and Judges have little historical value. Even the monarchy is questioned, and although scholars continue to advance proposals for reconciling the chronology of the Books of Kings, there is \"little consensus on acceptable methods of dealing with conflicting data.\"".