Matches in DBpedia 2016-04 for { ?s ?p "The Voskresenie (Resurrection or Sunday) was a left-leaning, quasi-Masonic sect, which existed in Petrograd between 1918 and 1928. The group, which consisted of philosophers, professionals, and members of the Religious Philosophical Society, sought to support the Bolsheviks' economic policy but oppose their atheistic culture, and in so doing to 'renew humanity and the construction of communism' (as seen in Brandist 2002, p. 28)."@en }
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- Voskresenie abstract "The Voskresenie (Resurrection or Sunday) was a left-leaning, quasi-Masonic sect, which existed in Petrograd between 1918 and 1928. The group, which consisted of philosophers, professionals, and members of the Religious Philosophical Society, sought to support the Bolsheviks' economic policy but oppose their atheistic culture, and in so doing to 'renew humanity and the construction of communism' (as seen in Brandist 2002, p. 28).".
- Q4242070 abstract "The Voskresenie (Resurrection or Sunday) was a left-leaning, quasi-Masonic sect, which existed in Petrograd between 1918 and 1928. The group, which consisted of philosophers, professionals, and members of the Religious Philosophical Society, sought to support the Bolsheviks' economic policy but oppose their atheistic culture, and in so doing to 'renew humanity and the construction of communism' (as seen in Brandist 2002, p. 28).".
- Voskresenie comment "The Voskresenie (Resurrection or Sunday) was a left-leaning, quasi-Masonic sect, which existed in Petrograd between 1918 and 1928. The group, which consisted of philosophers, professionals, and members of the Religious Philosophical Society, sought to support the Bolsheviks' economic policy but oppose their atheistic culture, and in so doing to 'renew humanity and the construction of communism' (as seen in Brandist 2002, p. 28).".
- Q4242070 comment "The Voskresenie (Resurrection or Sunday) was a left-leaning, quasi-Masonic sect, which existed in Petrograd between 1918 and 1928. The group, which consisted of philosophers, professionals, and members of the Religious Philosophical Society, sought to support the Bolsheviks' economic policy but oppose their atheistic culture, and in so doing to 'renew humanity and the construction of communism' (as seen in Brandist 2002, p. 28).".