Matches in DBpedia 2016-04 for { ?s ?p "The Roza Bal or Rauza Bal or Rozabal (Kashmiri: रोज़ाबल or रौज़ाबल (Devanagari), Urdu: روضة بل) is the name of a shrine located in the Khanyaar quarter in Downtown area of Srinagar in Kashmir. The word rauza means tomb, the word bal means place, often a landing place by a lake, hence \"place of the tomb.\" Locals believe a sage buried there is Yuzasaf or Yuz Asaf (or Youza Asouph), and Mir Sayyid Naseeruddin.Originally a center of Buddhism, Hinduism, and Shaivism for a thousand years before Islam. In 1894 a convert from Judaism to Orthodox Christianity named Nicolas Notovitch (1858 to 1916) published a book \"Life of Saint Issa, Best of the Sons of Men\" in French. It describes a gospel discovered at a Hermis Buddhist monastery in Ladakh, about the missing life of Jesus in fourteen chapters. This provoked interest because the shrine was relatively unknown until the founder of the Ahmadiyya Muslim Community, Mirza Ghulam Ahmad, claimed in 1899 that it is actually the tomb of Jesus. This belief is shared by many Ahmadis today, though the local Sunni caretakers of the shrine believe that \"the theory that Jesus is buried anywhere on the face of the earth is blasphemous to Islam.\""@en }
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- Roza_Bal abstract "The Roza Bal or Rauza Bal or Rozabal (Kashmiri: रोज़ाबल or रौज़ाबल (Devanagari), Urdu: روضة بل) is the name of a shrine located in the Khanyaar quarter in Downtown area of Srinagar in Kashmir. The word rauza means tomb, the word bal means place, often a landing place by a lake, hence \"place of the tomb.\" Locals believe a sage buried there is Yuzasaf or Yuz Asaf (or Youza Asouph), and Mir Sayyid Naseeruddin.Originally a center of Buddhism, Hinduism, and Shaivism for a thousand years before Islam. In 1894 a convert from Judaism to Orthodox Christianity named Nicolas Notovitch (1858 to 1916) published a book \"Life of Saint Issa, Best of the Sons of Men\" in French. It describes a gospel discovered at a Hermis Buddhist monastery in Ladakh, about the missing life of Jesus in fourteen chapters. This provoked interest because the shrine was relatively unknown until the founder of the Ahmadiyya Muslim Community, Mirza Ghulam Ahmad, claimed in 1899 that it is actually the tomb of Jesus. This belief is shared by many Ahmadis today, though the local Sunni caretakers of the shrine believe that \"the theory that Jesus is buried anywhere on the face of the earth is blasphemous to Islam.\"".