Matches in DBpedia 2016-04 for { ?s ?p "The Genesis creation narrative is the creation myth of both Judaism and Christianity. It is made up of two parts, roughly equivalent to the first two chapters of the Book of Genesis.In the first part (Genesis 1:1-2:3) Elohim, the Hebrew generic word for God, creates the heaven and the earth in six days, starting with darkness and light on the first day, and ending with the creation of mankind on the sixth day. God then rests on, blesses and sanctifies the seventh day. In the second part (Genesis 2:4-2:24) God, now referred to by the personal name Yahweh, creates the first man from dust and breathes life into him. God then places him in the Garden of Eden and creates the first woman from his side as a companion.A common hypothesis among modern scholars is that the first major comprehensive draft of the Pentateuch (the series of five books which begins with Genesis and ends with Deuteronomy) was composed in the late 7th or the 6th century BC (the Jahwist source) and that this was later expanded by other authors (the Priestly source) into a work very like the one we have today. The two sources can be identified in the creation narrative: Genesis 1:1-2:3 is Priestly and Genesis 2:4-2:24 is Jahwistic. Borrowing themes from Mesopotamian mythology, but adapting them to Israel's belief in one God, the combined narrative is a critique of the Mesopotamian theology of creation: Genesis affirms monotheism and denies polytheism. Robert Alter described the combined narrative as \"compelling in its archetypal character, its adaptation of myth to monotheistic ends\"."@en }
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- Genesis_creation_narrative abstract "The Genesis creation narrative is the creation myth of both Judaism and Christianity. It is made up of two parts, roughly equivalent to the first two chapters of the Book of Genesis.In the first part (Genesis 1:1-2:3) Elohim, the Hebrew generic word for God, creates the heaven and the earth in six days, starting with darkness and light on the first day, and ending with the creation of mankind on the sixth day. God then rests on, blesses and sanctifies the seventh day. In the second part (Genesis 2:4-2:24) God, now referred to by the personal name Yahweh, creates the first man from dust and breathes life into him. God then places him in the Garden of Eden and creates the first woman from his side as a companion.A common hypothesis among modern scholars is that the first major comprehensive draft of the Pentateuch (the series of five books which begins with Genesis and ends with Deuteronomy) was composed in the late 7th or the 6th century BC (the Jahwist source) and that this was later expanded by other authors (the Priestly source) into a work very like the one we have today. The two sources can be identified in the creation narrative: Genesis 1:1-2:3 is Priestly and Genesis 2:4-2:24 is Jahwistic. Borrowing themes from Mesopotamian mythology, but adapting them to Israel's belief in one God, the combined narrative is a critique of the Mesopotamian theology of creation: Genesis affirms monotheism and denies polytheism. Robert Alter described the combined narrative as \"compelling in its archetypal character, its adaptation of myth to monotheistic ends\".".