Matches in DBpedia 2016-04 for { ?s ?p "The Dardaim or Dor daim (דרדעים), are adherents of the Dor Deah movement in Orthodox Judaism . (דור דעה; Hebrew: \"generation of knowledge\", an allusion to the Israelites who witnessed the Exodus.) That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.” It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in Sana'a built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi Yihya Yitzhak Halevi gave to Rabbi Qafih's movement the name Daradʻah, a word which is an Arabic broken plural made-up of the Hebrew words Dör Deʻoh, and which means \"Generation of Knowledge.\"Its objects were:to combat the influence of the Zohar and subsequent developments in modern Kabbalah, which were then pervasive in Yemenite Jewish life, and which the Dor Daim believed to be irrational and idolatrous; to restore what they believed to be a rational approach to Judaism rooted in authentic sources, including the Talmud, Saadia Gaon and especially Maimonides;to safeguard the older (Baladi) tradition of Yemenite Jewish observance, which they believed to be based on this approach.Today there is no official Dor Dai movement, but the term is used for individuals and synagogues within the Yemenite community (mostly in Israel) who share the original movement's perspectives. There are also some groups, both within and outside the Yemenite community, holding a somewhat similar stance, who describe themselves as talmide ha-Rambam (disciples of Maimonides) rather than Dor Daim."@en }
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- Dor_Daim abstract "The Dardaim or Dor daim (דרדעים), are adherents of the Dor Deah movement in Orthodox Judaism . (דור דעה; Hebrew: \"generation of knowledge\", an allusion to the Israelites who witnessed the Exodus.) That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.” It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in Sana'a built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi Yihya Yitzhak Halevi gave to Rabbi Qafih's movement the name Daradʻah, a word which is an Arabic broken plural made-up of the Hebrew words Dör Deʻoh, and which means \"Generation of Knowledge.\"Its objects were:to combat the influence of the Zohar and subsequent developments in modern Kabbalah, which were then pervasive in Yemenite Jewish life, and which the Dor Daim believed to be irrational and idolatrous; to restore what they believed to be a rational approach to Judaism rooted in authentic sources, including the Talmud, Saadia Gaon and especially Maimonides;to safeguard the older (Baladi) tradition of Yemenite Jewish observance, which they believed to be based on this approach.Today there is no official Dor Dai movement, but the term is used for individuals and synagogues within the Yemenite community (mostly in Israel) who share the original movement's perspectives. There are also some groups, both within and outside the Yemenite community, holding a somewhat similar stance, who describe themselves as talmide ha-Rambam (disciples of Maimonides) rather than Dor Daim.".