Matches in DBpedia 2016-04 for { ?s ?p "Music of Scotland in the nineteenth century includes all forms of music production in the period, in Scotland or by Scottish people.The nineteenth century saw the reintroduction of accompanied music into the Church of Scotland. Organs began to be added to churches in large numbers and by the end of the century roughly a third of Church of Scotland over 80 per cent of kirks had both organs and choirs. Similarly, in the Episcopalian Church the influence of the Oxford Movement and links with the Anglican Church led to the introduction of more traditional services and by 1900 surpliced choirs and musical services were the norm. The Free Church that broke away from the kirk in 1843 in the Great Disruption, was more conservative over music, and organs were not permitted until 1883. Hymns were first introduced in the United Presbyterian Church in the 1850s. The visit of American Evangelists Ira D. Sankey, and Dwight L. Moody to Edinburgh and Glasgow in 1874–75 helped popularise accompanied church music in Scotland.In the late eighteenth and early nineteenth century there was and an attempt to produce a corpus of Scottish national song, involving Robert Burns and George Thomson, which helped make Scottish songs part of the European cannon of classical music. The bothy ballads, which dealt with the lives of agricultural workers, were mainly written in the period 1820–60 and then adapted and altered along with working life in the later part of the century. Evidence of continued activity in traditional music includes the manuscripts of James Simpson (f. 1820–30). The tradition continued with figures including James Scott Skinner. From the late nineteenth century there was renewed interest in traditional music, which was more academic and political in intent. In the late nineteenth century the revival would begin to have a major impact on classical music, with the development of what was in effect a national school of orchestral and operatic music in Scotland.The tradition of European concert music in Scotland, which had been established in the eighteenth century faltered towards the end of the century. From the mid-nineteenth century classical music began a revival in Scotland, aided by the visits of Frédéric Chopin and Felix Mendelssohn. Major composers included of the national school that developed in the late nineteenth century included Alexander Mackenzie, William Wallace), Learmont Drysdale and Hamish MacCunn. In the late part of the century performers emerged who gained international reputations included Frederic Lamond, Mary Garden and Joseph Hislop."@en }
Showing triples 1 to 2 of
2
with 100 triples per page.
- Music_of_Scotland_in_the_nineteenth_century abstract "Music of Scotland in the nineteenth century includes all forms of music production in the period, in Scotland or by Scottish people.The nineteenth century saw the reintroduction of accompanied music into the Church of Scotland. Organs began to be added to churches in large numbers and by the end of the century roughly a third of Church of Scotland over 80 per cent of kirks had both organs and choirs. Similarly, in the Episcopalian Church the influence of the Oxford Movement and links with the Anglican Church led to the introduction of more traditional services and by 1900 surpliced choirs and musical services were the norm. The Free Church that broke away from the kirk in 1843 in the Great Disruption, was more conservative over music, and organs were not permitted until 1883. Hymns were first introduced in the United Presbyterian Church in the 1850s. The visit of American Evangelists Ira D. Sankey, and Dwight L. Moody to Edinburgh and Glasgow in 1874–75 helped popularise accompanied church music in Scotland.In the late eighteenth and early nineteenth century there was and an attempt to produce a corpus of Scottish national song, involving Robert Burns and George Thomson, which helped make Scottish songs part of the European cannon of classical music. The bothy ballads, which dealt with the lives of agricultural workers, were mainly written in the period 1820–60 and then adapted and altered along with working life in the later part of the century. Evidence of continued activity in traditional music includes the manuscripts of James Simpson (f. 1820–30). The tradition continued with figures including James Scott Skinner. From the late nineteenth century there was renewed interest in traditional music, which was more academic and political in intent. In the late nineteenth century the revival would begin to have a major impact on classical music, with the development of what was in effect a national school of orchestral and operatic music in Scotland.The tradition of European concert music in Scotland, which had been established in the eighteenth century faltered towards the end of the century. From the mid-nineteenth century classical music began a revival in Scotland, aided by the visits of Frédéric Chopin and Felix Mendelssohn. Major composers included of the national school that developed in the late nineteenth century included Alexander Mackenzie, William Wallace), Learmont Drysdale and Hamish MacCunn. In the late part of the century performers emerged who gained international reputations included Frederic Lamond, Mary Garden and Joseph Hislop.".
- Q17155727 abstract "Music of Scotland in the nineteenth century includes all forms of music production in the period, in Scotland or by Scottish people.The nineteenth century saw the reintroduction of accompanied music into the Church of Scotland. Organs began to be added to churches in large numbers and by the end of the century roughly a third of Church of Scotland over 80 per cent of kirks had both organs and choirs. Similarly, in the Episcopalian Church the influence of the Oxford Movement and links with the Anglican Church led to the introduction of more traditional services and by 1900 surpliced choirs and musical services were the norm. The Free Church that broke away from the kirk in 1843 in the Great Disruption, was more conservative over music, and organs were not permitted until 1883. Hymns were first introduced in the United Presbyterian Church in the 1850s. The visit of American Evangelists Ira D. Sankey, and Dwight L. Moody to Edinburgh and Glasgow in 1874–75 helped popularise accompanied church music in Scotland.In the late eighteenth and early nineteenth century there was and an attempt to produce a corpus of Scottish national song, involving Robert Burns and George Thomson, which helped make Scottish songs part of the European cannon of classical music. The bothy ballads, which dealt with the lives of agricultural workers, were mainly written in the period 1820–60 and then adapted and altered along with working life in the later part of the century. Evidence of continued activity in traditional music includes the manuscripts of James Simpson (f. 1820–30). The tradition continued with figures including James Scott Skinner. From the late nineteenth century there was renewed interest in traditional music, which was more academic and political in intent. In the late nineteenth century the revival would begin to have a major impact on classical music, with the development of what was in effect a national school of orchestral and operatic music in Scotland.The tradition of European concert music in Scotland, which had been established in the eighteenth century faltered towards the end of the century. From the mid-nineteenth century classical music began a revival in Scotland, aided by the visits of Frédéric Chopin and Felix Mendelssohn. Major composers included of the national school that developed in the late nineteenth century included Alexander Mackenzie, William Wallace), Learmont Drysdale and Hamish MacCunn. In the late part of the century performers emerged who gained international reputations included Frederic Lamond, Mary Garden and Joseph Hislop.".