Matches in DBpedia 2016-04 for { ?s ?p "In moral psychology, social intuitionism is a model that proposes that moral positions and judgments are: (1) primarily intuitive (\"intuitions come first\"), (2) rationalized, justified, or otherwise explained after the fact, (3) taken mainly to influence other people, and are (4) often influenced and sometimes changed by discussing such positions with others.This model diverges from earlier rationalist theories of morality, such as of Lawrence Kohlberg's stage theory of moral reasoning. Jonathan Haidt (2001) de-emphasizes the role of reasoning in reaching moral conclusions. Haidt asserts that moral judgment is primarily given rise to by intuition, with reasoning playing a smaller role in most of our moral decision-making. Conscious thought-processes serve as a kind of post hoc justification of our decisions.His main evidence comes from studies of \"moral dumbfounding\" where people have strong moral reactions but fail to establish any kind of rational principle to explain their reaction. An example situation in which moral intuitions are activated is as follows: Imagine that a brother and sister sleep together once. No one else knows, no harm befalls either one, and both feel it brought them closer as siblings. Most people imagining this incest scenario have very strong negative reaction, yet cannot explain why. Referring to earlier studies by Howard Margolis and others, Haidt suggests that we have unconscious intuitive heuristics which generate our reactions to morally charged-situations, and underlie our moral behavior. He suggests that when people explain their moral positions, they often miss, if not hide, the core premises and processes that actually led to those conclusions.Haidt's model also states that moral reasoning is more likely to be interpersonal than private, reflecting social motives (reputation, alliance-building) rather than abstract principles. He does grant that interpersonal discussion (and, on very rare occasions, private reflection) can activate new intuitions which will then be carried forward into future judgments."@en }
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- Social_intuitionism abstract "In moral psychology, social intuitionism is a model that proposes that moral positions and judgments are: (1) primarily intuitive (\"intuitions come first\"), (2) rationalized, justified, or otherwise explained after the fact, (3) taken mainly to influence other people, and are (4) often influenced and sometimes changed by discussing such positions with others.This model diverges from earlier rationalist theories of morality, such as of Lawrence Kohlberg's stage theory of moral reasoning. Jonathan Haidt (2001) de-emphasizes the role of reasoning in reaching moral conclusions. Haidt asserts that moral judgment is primarily given rise to by intuition, with reasoning playing a smaller role in most of our moral decision-making. Conscious thought-processes serve as a kind of post hoc justification of our decisions.His main evidence comes from studies of \"moral dumbfounding\" where people have strong moral reactions but fail to establish any kind of rational principle to explain their reaction. An example situation in which moral intuitions are activated is as follows: Imagine that a brother and sister sleep together once. No one else knows, no harm befalls either one, and both feel it brought them closer as siblings. Most people imagining this incest scenario have very strong negative reaction, yet cannot explain why. Referring to earlier studies by Howard Margolis and others, Haidt suggests that we have unconscious intuitive heuristics which generate our reactions to morally charged-situations, and underlie our moral behavior. He suggests that when people explain their moral positions, they often miss, if not hide, the core premises and processes that actually led to those conclusions.Haidt's model also states that moral reasoning is more likely to be interpersonal than private, reflecting social motives (reputation, alliance-building) rather than abstract principles. He does grant that interpersonal discussion (and, on very rare occasions, private reflection) can activate new intuitions which will then be carried forward into future judgments.".