Matches in DBpedia 2016-04 for { ?s ?p "In Ahmadiyya Islam, Jihad is a purely religious concept. It is primarily one's personal inner struggle. Armed struggle or military exertion is the last option only to be used in defense, to protect religion and one's own life in extreme situations of religious persecution, whilst not being able to follow one's fundamental religious beliefs; and even then it can only be carried out under the direct instruction of a Caliph, purely for the sake of God and the preservation of religion. It is not permissible that jihad be used to spread Islam violently or for political motives, or that it be waged against a government that maintains religious freedom. Political conflicts (even from a defensive stand) over independence, land and resources or reasons other than religious belief cannot be termed jihad. Thus there is a a clear distinction, in Ahmadi theology, between Jihad (striving) and qitāl or jihad bil-saif (fighting or warfare). While Jihad may involve fighting, not all fighting can be called Jihad. Rather, according to Ahmadiyya belief, qitāl or military jihad is applicable, as a defensive measure in very strictly defined circumstances and those circumstances do not exist at present.Ahmadiyya claims its objective to be the revival and peaceful propagation of Islam with special emphasis on defending and extending Islam 'by the pen' and by argumentation. Ahmadis point out that as per prophecy, Mirza Ghulam Ahmad (whom they believe to be the promised messiah) rendered Jihad in its military form as inapplicable in the present age since Islam, as a religion, is not being attacked militarily but through literature and other media, therefore the response should be likewise. They believe that the answer of hate should be given by love. As their khalifas said that 'if anyone attacks us we must not attack him and should treat them with love and kindness' this is called “Jihad-ul-Akbar” (The Greater Jihad)."@en }
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- Ahmadiyya_view_on_Jihad abstract "In Ahmadiyya Islam, Jihad is a purely religious concept. It is primarily one's personal inner struggle. Armed struggle or military exertion is the last option only to be used in defense, to protect religion and one's own life in extreme situations of religious persecution, whilst not being able to follow one's fundamental religious beliefs; and even then it can only be carried out under the direct instruction of a Caliph, purely for the sake of God and the preservation of religion. It is not permissible that jihad be used to spread Islam violently or for political motives, or that it be waged against a government that maintains religious freedom. Political conflicts (even from a defensive stand) over independence, land and resources or reasons other than religious belief cannot be termed jihad. Thus there is a a clear distinction, in Ahmadi theology, between Jihad (striving) and qitāl or jihad bil-saif (fighting or warfare). While Jihad may involve fighting, not all fighting can be called Jihad. Rather, according to Ahmadiyya belief, qitāl or military jihad is applicable, as a defensive measure in very strictly defined circumstances and those circumstances do not exist at present.Ahmadiyya claims its objective to be the revival and peaceful propagation of Islam with special emphasis on defending and extending Islam 'by the pen' and by argumentation. Ahmadis point out that as per prophecy, Mirza Ghulam Ahmad (whom they believe to be the promised messiah) rendered Jihad in its military form as inapplicable in the present age since Islam, as a religion, is not being attacked militarily but through literature and other media, therefore the response should be likewise. They believe that the answer of hate should be given by love. As their khalifas said that 'if anyone attacks us we must not attack him and should treat them with love and kindness' this is called “Jihad-ul-Akbar” (The Greater Jihad).".
- Q4695655 abstract "In Ahmadiyya Islam, Jihad is a purely religious concept. It is primarily one's personal inner struggle. Armed struggle or military exertion is the last option only to be used in defense, to protect religion and one's own life in extreme situations of religious persecution, whilst not being able to follow one's fundamental religious beliefs; and even then it can only be carried out under the direct instruction of a Caliph, purely for the sake of God and the preservation of religion. It is not permissible that jihad be used to spread Islam violently or for political motives, or that it be waged against a government that maintains religious freedom. Political conflicts (even from a defensive stand) over independence, land and resources or reasons other than religious belief cannot be termed jihad. Thus there is a a clear distinction, in Ahmadi theology, between Jihad (striving) and qitāl or jihad bil-saif (fighting or warfare). While Jihad may involve fighting, not all fighting can be called Jihad. Rather, according to Ahmadiyya belief, qitāl or military jihad is applicable, as a defensive measure in very strictly defined circumstances and those circumstances do not exist at present.Ahmadiyya claims its objective to be the revival and peaceful propagation of Islam with special emphasis on defending and extending Islam 'by the pen' and by argumentation. Ahmadis point out that as per prophecy, Mirza Ghulam Ahmad (whom they believe to be the promised messiah) rendered Jihad in its military form as inapplicable in the present age since Islam, as a religion, is not being attacked militarily but through literature and other media, therefore the response should be likewise. They believe that the answer of hate should be given by love. As their khalifas said that 'if anyone attacks us we must not attack him and should treat them with love and kindness' this is called “Jihad-ul-Akbar” (The Greater Jihad).".