Matches in DBpedia 2016-04 for { ?s ?p "Afghan society is consistent in its attitudes toward the underlying principles of gender. It is the application of these principles that varies from group to group; and there is a wide range of standards set for accepted female behavior, as well as differences in male attitudes toward correct treatment of women. Contradictions arise between traditional customary practices, many of which impinge on the rights of women and are alien to the spirit of Islam, the other functioning canon which emphasizes equality, justice, education and community service for both men and women. Further, the dictates of Islam are themselves subject to diverse interpretation among reformists, Islamists and ultraconservatives. Debates between these groups can be highly volatile.Gender reform was central to the contentious issues which brought about the fall of King Amanullah in 1929. In 1959, the male-oriented government of Prime Minister Daud Khan supported the voluntary removal of the veil and the end of seclusion for women. The 1964 Constitution automatically enfranchised women and guaranteed them the right to education and freedom to work."@en }
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- Gender_roles_in_Afghanistan abstract "Afghan society is consistent in its attitudes toward the underlying principles of gender. It is the application of these principles that varies from group to group; and there is a wide range of standards set for accepted female behavior, as well as differences in male attitudes toward correct treatment of women. Contradictions arise between traditional customary practices, many of which impinge on the rights of women and are alien to the spirit of Islam, the other functioning canon which emphasizes equality, justice, education and community service for both men and women. Further, the dictates of Islam are themselves subject to diverse interpretation among reformists, Islamists and ultraconservatives. Debates between these groups can be highly volatile.Gender reform was central to the contentious issues which brought about the fall of King Amanullah in 1929. In 1959, the male-oriented government of Prime Minister Daud Khan supported the voluntary removal of the veil and the end of seclusion for women. The 1964 Constitution automatically enfranchised women and guaranteed them the right to education and freedom to work.".
- Q5531005 abstract "Afghan society is consistent in its attitudes toward the underlying principles of gender. It is the application of these principles that varies from group to group; and there is a wide range of standards set for accepted female behavior, as well as differences in male attitudes toward correct treatment of women. Contradictions arise between traditional customary practices, many of which impinge on the rights of women and are alien to the spirit of Islam, the other functioning canon which emphasizes equality, justice, education and community service for both men and women. Further, the dictates of Islam are themselves subject to diverse interpretation among reformists, Islamists and ultraconservatives. Debates between these groups can be highly volatile.Gender reform was central to the contentious issues which brought about the fall of King Amanullah in 1929. In 1959, the male-oriented government of Prime Minister Daud Khan supported the voluntary removal of the veil and the end of seclusion for women. The 1964 Constitution automatically enfranchised women and guaranteed them the right to education and freedom to work.".