Matches in DBpedia 2016-04 for { ?s ?p "A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox theology. Eastern Orthodox theology regards this distinction as more than a mere conceptual distinction. This doctrine is most closely identified with Gregory Palamas, who formulated it as part of his defense of the practice of Hesychasm against the charge of heresy brought by Barlaam of Calabria."@en }
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- Essence–Energies_distinction comment "A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox theology. Eastern Orthodox theology regards this distinction as more than a mere conceptual distinction. This doctrine is most closely identified with Gregory Palamas, who formulated it as part of his defense of the practice of Hesychasm against the charge of heresy brought by Barlaam of Calabria.".
- Essence–Energies_distinction_(Eastern_Orthodox_theology) comment "A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox theology. Eastern Orthodox theology regards this distinction as more than a mere conceptual distinction. This doctrine is most closely identified with Gregory Palamas, who formulated it as part of his defense of the practice of Hesychasm against the charge of heresy brought by Barlaam of Calabria.".
- Q16835675 comment "A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox theology. Eastern Orthodox theology regards this distinction as more than a mere conceptual distinction. This doctrine is most closely identified with Gregory Palamas, who formulated it as part of his defense of the practice of Hesychasm against the charge of heresy brought by Barlaam of Calabria.".
- Q5399472 comment "A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox theology. Eastern Orthodox theology regards this distinction as more than a mere conceptual distinction. This doctrine is most closely identified with Gregory Palamas, who formulated it as part of his defense of the practice of Hesychasm against the charge of heresy brought by Barlaam of Calabria.".