DBpedia – Linked Data Fragments

Matches in DBpedia 2015-10 for { ?s ?p "Islam is one of the major religions practiced widely in Ghana. Its presence in modern-day Ghana dates back to the 10th century to coincide with the demise of the Ghana Empire. The population of Muslims in Ghana quoted from different sources stretch from 18 to 45 percent.The majority of Muslims in Ghana are followers of Sunni Islam, with approximately 16% belonging to the Ahmadiyya movement and approximately 2% belonging to Shia Islam. The Maliki school of jurisprudence was the most common until Afa Ajura's reformist activities in the 1960s saw an overwhelming shift toward Hanbali doctrine. Sufism, once widespread, has waned considerably over the years; the Tijaniyah and the Qadiriyah brotherhoods, however, are still represented among Ghana's traditionalist Muslims.Despite tensions in the Middle East and North Africa since the mid-1970s, Muslims and Christians in Ghana have had excellent relations. Guided by the authority of the Muslim Representative Council, religious, social, and economic matters affecting Muslims have often been redressed through negotiations. The Muslim Council observes the responsibility of arranging pilgrimages to Mecca for believers who can afford the journey. The National Chief Imam of Ghana is the highest authority on Muslim affairs in Ghana.Some metropolitan areas and cities, especially in areas with a significant Muslim population, have Islamic or Arabic schools offering primary, junior secondary, senior secondary and tertiary education."@en }

• Islam_in_Ghana abstract "Islam is one of the major religions practiced widely in Ghana. Its presence in modern-day Ghana dates back to the 10th century to coincide with the demise of the Ghana Empire. The population of Muslims in Ghana quoted from different sources stretch from 18 to 45 percent.The majority of Muslims in Ghana are followers of Sunni Islam, with approximately 16% belonging to the Ahmadiyya movement and approximately 2% belonging to Shia Islam. The Maliki school of jurisprudence was the most common until Afa Ajura's reformist activities in the 1960s saw an overwhelming shift toward Hanbali doctrine. Sufism, once widespread, has waned considerably over the years; the Tijaniyah and the Qadiriyah brotherhoods, however, are still represented among Ghana's traditionalist Muslims.Despite tensions in the Middle East and North Africa since the mid-1970s, Muslims and Christians in Ghana have had excellent relations. Guided by the authority of the Muslim Representative Council, religious, social, and economic matters affecting Muslims have often been redressed through negotiations. The Muslim Council observes the responsibility of arranging pilgrimages to Mecca for believers who can afford the journey. The National Chief Imam of Ghana is the highest authority on Muslim affairs in Ghana.Some metropolitan areas and cities, especially in areas with a significant Muslim population, have Islamic or Arabic schools offering primary, junior secondary, senior secondary and tertiary education.".