Matches in DBpedia 2015-10 for { ?s ?p "Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an haggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the Biblical book verse by verse, only a few verses remaining without comment. In the list of the old sedarim for the Bible four sedarim are assigned to Ecclesiastes, namely, to i. 1, iii. 13, vii. 1, and ix. 7; and the Midrash Ḳohelet was probably divided according to these sections. This appears from the phrase "Sidra tinyana" inserted between the comments to Eccl. vi. 12 and to vii. 1, and the phrase "Sidra telita'a" between the comments to Eccl. ix. 6 and to ix. 7. These phrases occur at the end of the second and third midrash sections, in the same way that "Seliḳ sidra" indicates the end of sections in Ruth R. and Esth. R. in the earlier editions. The commentary to iii. 12 having been lost, the exposition of the conclusion of the first section is missing. Nothing remains to indicate where one section ends and another begins, as there is no introductory remark to the comment on ii. 13. But an introduction is also lacking to the comment on vii. 1 and ix. 7."@en }
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- Ecclesiastes_Rabbah abstract "Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an haggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the Biblical book verse by verse, only a few verses remaining without comment. In the list of the old sedarim for the Bible four sedarim are assigned to Ecclesiastes, namely, to i. 1, iii. 13, vii. 1, and ix. 7; and the Midrash Ḳohelet was probably divided according to these sections. This appears from the phrase "Sidra tinyana" inserted between the comments to Eccl. vi. 12 and to vii. 1, and the phrase "Sidra telita'a" between the comments to Eccl. ix. 6 and to ix. 7. These phrases occur at the end of the second and third midrash sections, in the same way that "Seliḳ sidra" indicates the end of sections in Ruth R. and Esth. R. in the earlier editions. The commentary to iii. 12 having been lost, the exposition of the conclusion of the first section is missing. Nothing remains to indicate where one section ends and another begins, as there is no introductory remark to the comment on ii. 13. But an introduction is also lacking to the comment on vii. 1 and ix. 7.".